Ahn Jung - geun Jyushichi - Chiba
2021-07-04
Category:Annexation of Japan and Korea
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Jyushichi-Chiba was born in Saruhira, Kurikoma-cho, Miyagi Prefecture, and was a 27-year-old young man who served as a guard for Ahn Jung-geun in Lushun Prison.Chiba was deeply moved by Ahn Jung-geun's earnest desire for peace in the East and national independence in the face of the death penalty.Five minutes before the execution, Ahn Jung-geun wrote a letter to Chiba.Chiba, the "main duty of soldiers dedicated to their country," secretly carried his remains letter back to his hometown when he returned home, and his bereaved families kept them away from his eyes.
On the 100th anniversary of Ahn Jung-geun's birth and 70th anniversary of his death in 1979, the bereaved family of Chiba presented the calligraphy to the Tokyo Institute of Korean Studies.It is now enshrined as a national treasure in the Ahn Jung-geun Memorial Hall.The monument was built in Chiba's hometown in hopes of friendship between Japan and South Korea, and a stone monument was built next to Chiba's grave.
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[related article]
Why is Taiwan so different from Korea? That's a big difference in the spirit of national foundation.difference in the oath of independence between the two countries
If you think about why Taiwan and Korea are so different, there are differences in national character, but there is no solution.The division of the Korean Peninsula was born in the Cold War structure, not in the form of socialism and democracy.It is a mysterious structure of confrontation between military dictatorship and socialism.In Taiwan, the Kuomintang, which confronts the Communist Party of China, is a one-party dictatorship, not a democracy.
In Korea, people who cooperated with Japan were purged and excluded.Pro-Japanese forces rioted in Taiwan after the eight-year-old Nihil incidents.The Kuomintang government later purged local intellectuals and communists for fear of a recurrence.I thought this would be the same, but I looked into various things to see if there was a purge of pro-Japanese forces, but I couldn't find it.
Korea and Taiwan have many things in common.After the end of World War II, Japan's founding was not a democracy that confronted socialism.South Korea is confronting North Korea and Taiwan is confronting the Communist Party of China.Both countries have become democracies.
There is a clear difference between Chiang Kai-shek's speech on August 15.The following is excerpts from the interview with Alperovitch.
Chiang Kai-shek 8.15 Speech
Our compatriots in China (Taiwan) should know that "not thinking about old evils" and "doing good to others" are the high and precious virtues of our national tradition.We have consistently stated that we do not regard the Japanese people as enemies, but only the warlords who use Japan's tyrannical and atrocious force as enemies.Today the enemy forces were defeated jointly by our allies defeated by our allies.Needless to say, we will strictly encourage them to carry out all the terms of surrender.But we must not retaliate, let alone insult innocent people.We can only treat them with mercy that they are mocked and driven by Nazi warlords so that they can escape their mistakes and sins.If you respond with violence to the atrocities committed by your enemies, and with servile humiliation to their sense of superiority, vengeance will call for vengeance and will never end.This is by no means the object of our fight for humanity.This is especially important for our fellow soldiers and civilians today.
Chiang Kai-shek, like Lee Seung-man, cited the Nazis, but his goal was completely different.This may have greatly divided the future of the two countries.
The provisional government of the Republic of Korea in the preamble to the Korean Constitution has been sworn in by the provisional government."Our justice is really superior to Japanese violence."Wake up and be the last one."
Myeong-dong in Seoul is Meiji Town, which was created by the Japanese. Many Korean-language movies and entertainment were shown at Meijiza.
Myeong-dong is a representative downtown area and tourist destination in South Korea, but it was originally developed as Meiji Town during the Japanese colonial era. There are many Japanese residents in this area, and it is said to be the Ginza of the Korean Peninsula.In the 1930s, it became a fierce battleground with five department stores, including Mitsukoshi Department Store's Keijo branch, and was also a ``symbol of modernization'' on the peninsula. . Meiji-za Theater was opened in Keijo Prefecture, and many movies and plays were shown there.
The people of the Korean peninsula witnessed modernization and began to live a cultured life under Japanese rule.
On April 24, 1937, Seongbong Eigagaku and Shinko Cinema co-produced the first Korean-language talkie, ``Nagne'' (Japanese The exhibition title ``Journey'' is on display at the same museum.
The Japanese version was shown at the same theater, but the Korean version was shown at Yubikan in Funai on the same day. It also functioned as a screening hall for films produced by Korean film companies, and on August 6, 1940, the film "Tuition (Korean version)" (directed by Choi In-gyu), produced by the Korea Film Association, was opened in February 1941. On the 19th, the movie ``Volunteers'' (directed by Yasu Yukage) produced by Toa Eigasha was shown at the same theater.
During the Japanese colonial period, there was nothing on the Korean peninsula. It is clear that modernization under Japanese rule has greatly changed the lives of people on the Korean Peninsula. The town, where people lived in thatched houses and crammed down narrow streets, has now become a place where they can enjoy Korean-language movies made by directors from their own country. It is said that Korea was confiscated and enslaved by Japan, but it is quite the opposite.
The Korean peninsula was a class society dominated by yangban, and in the late Joseon period, the ratio of slaves reached half in some regions. Japan abolished the class system and freed slaves.
a slave system rooted on the Korean Peninsula.The status system was abolished for the first time under Japanese rule. The slavery system is closely related to agricultural culture. In China, the area south of the line connecting the Qinglin Mountains and the Why River receives more than 1,000 mm of annual rainfall. The north side is less than 1000mm, the south side has a rice cultivation culture, and the north side has a field cultivation culture.
Because field farming was simply inefficient, slaves were in high demand. Therefore, many slaves were used in the north. People who committed crimes were turned into slaves, and they were mass-produced by turning them into slaves in exchange for debt.
Because rice cultivation was introduced from southern China, Japan became a culture of rice cultivation, and field farming was introduced to the Korean Peninsula from northern China. Slaves were bought and sold as property as labor for field crops.
He was sold to five slaves for one cow. Rice was cultivated on the southern Korean peninsula, but it was not until the late Joseon period of the Joseon Dynasty that direct seeding was used.
Between the 15th and 17th centuries, slaves accounted for 30-40% of the Joseon Dynasty population. According to Ulsan household registration data from 1609, 47% were slaves. In 1606, 64% of Sancheong people in South Gyeongsang Province were slaves. The scale of slaves was 50% in the Korean region.
The first attempt to eliminate racial discrimination internationally was a proposal made by a Japanese delegation at the Paris Conference of the League of Nations in 1919.
This was not passed due to strong opposition from the United States. The first international effort to eliminate racial discrimination was the International Convention on the Elimination of All Forms of Racial Discrimination, published in 1969.
Japan's slave system began in the early 10th century after the collapse of the Ritsuryo system, and the Edict to Abolish Slavery was issued in the middle of the Heian period. However, in reality, human trafficking was not eradicated, and the Edo Shogunate often issued prohibition orders in 1612, 1619, and 1683, and cracked down on it severely.
Slavery was legally abolished in China by Aixinjueluo Puyi, the last emperor of the Qing Dynasty.
The Emancipation Proclamation was issued in 1863, but it was not until the repeal of Jim Crow laws in 1964 that racial discrimination became illegal in the United States.
On the Korean peninsula, the slave and white prison systems were legally abolished with the Gabo Reform of 1894, but the actual situation did not change due to the failure of the Gashin Coup.
Kim Ok-gyun, who defected to Japan and was assassinated in Shanghai while aiming for Japanese-style modernization, argued that the feudal class system in Korean society was the root of inequality and the main cause of the country's corruption and decline.
Due to the annexation of Japan and South Korea and the introduction of the family register system, the need to list one's status on the family register was abolished. A surname was given to a slave who was not considered human and did not expect a surname. This allowed children to attend school.
The yangban groups opposed to the liberation of their status held violent demonstrations, but they were quickly put down by the Japanese government, which believed that educational opportunities should be provided to all regardless of their status.
Japan was the first country in the world to call for the elimination of racial discrimination. And slavery ended in the early 10th century.
During the annexation of Japan and South Korea, the Korean Peninsula modernized and achieved economic growth. This is contradictory data from the South Korean government, which does not want to admit
This is the actual state of the Korean peninsula during the annexation of Japan and Korea, as published by the Korean Statistical Office.
Number of doctors: increased approximately 7 times
Number of deaths due to infectious diseases: Significant decrease
Water supply amount: increased approximately 4.8 times
Number of kindergartens: approximately doubled in 10 years
Child protection business: Increased approximately 4.3 times
Number of public elementary schools: increased approximately 7.5 times
Population: Increased approximately 1.8 times
The number of robberies has significantly decreased, etc.
During the Japanese colonial period, the Korean peninsula experienced significant economic growth and was on the path to modernization.
South Korea has complained to the international community that it was annexed by Japan, enslaved, and massacred, but its population appears to be increasing.
The period of annexation between Japan and Korea is approximately 35 years. The reasons why the population increased 1.8 times during this period include maintaining public order, improving medical care, and reducing poverty.
Public order is maintained through laws, police, and the spread of education, and medical care is achieved through the addition of medical personnel and the provision of medicines, medical equipment, and other supplies.
Reducing poverty requires increasing employment through the creation of many jobs and improving the food situation. Japan's social improvements in all of these areas resulted in population growth.
Even though this data is published by the South Korean government itself, the country as a whole is repeating completely contradictory claims.
History closed due to the abolition of kanji - Korean education that does not know history and cannot read history.
In South Korea, it is said that if you don't know history, you won't be able to become a fine adult. History is one of the subjects in Japan, and many science and math students don't like history and don't study it much. At least I don't think that I can't become a fine adult.
There is a question as to whether Koreans are actually interested in history. The problem, rather than differences in historical understanding, is the method of approach. It is said that the Korean peninsula was colonized by Japan, but it is strange why we do not learn about the history of the development of the Korean peninsula. History is all about learning both sides, but in South Korea, only the story of being ruled and oppressed appears.
Who are the Japanese who introduced history, civil engineering, engineering, chemistry, medicine, and various other social infrastructures and social systems, and what kind of person is that person? Although these things remain as historical facts, they are never adopted in history and are dismissed. Would it be possible to learn history without learning that? The best approach to studying history is to look directly at the Korean Peninsula of that era and think from that perspective.
They only shout that they were ruled by Japan, but the facts that developed during that time are hidden. History education is about learning both.
What about Japanese rule in Asia? If you compare the colonial forms under Japanese rule in Taiwan, Indonesia, Malaysia, Palau, Vietnam, etc., you should be able to see the Japanese style of colonial management at the time, but it seems that South Korea does not have that perspective. There doesn't seem to be any.
Speaking of colonies, what is the difference from Western colonies? When did it start and what process did it take to spread to Asia? Even though they are called Western countries, Britain, France, and the Netherlands have different colonial management styles. The concept of history that South Korea presents to Japan is fixed and does not have a multifaceted perspective. It is a one-dimensional understanding of history that begins with Japanese rule, and since even China does not enter into it, it is not Oriental history either. Or even seen as creative history.
Materials from the Japanese colonial period are kept in Japan. Of course, it was written in the Japanese of the time. Minutes and resolutions are public documents and can be viewed by the general public. This means that the information is accessible even to Koreans who can read Japanese. In order to understand the Japanese colonial period, Korean historians should have access to it, but this is not the approach at all. So when you ask them what kind of materials their historical claims are based on, nothing comes out.
I wonder if there are any historians in Korea who can't read kanji? South Korea abolished kanji in 1970, and the generations after that were unable to read kanji. If you can't read kanji, you won't be able to read history from the Japanese colonial period or even before that.
The abolition of Chinese characters is also greatly involved in Korean historical awareness. If you can't read kanji, you won't even be able to access past documents.