Korea's continued Jewish cosplay.All Japan - South Korea relations come to this.
2022-01-24
Category:Japanese comfort woman problem
Photo by Air and Space Museum (licensed under CC BY 2.0 )
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The origin of the problem is Jewish cosplay
Japanese Military Sexual Slavery The problem and recruitment problem are individualized, but what Korea has been talking about since the end of World War II is JewishCosplay .The Asahi flag issue is also related.South Korea tells Japan to imitate Germany because Germany compensates for the war and Japan does not.Japan invaded countries that were considered Western colonies and paid reparations to those countries.China has waived compensation.Korea was not an enemy country and there was no war damage , so the concept of compensation itself does not exist.
Reality as stated in the preamble to the Constitution
When it comes to Jewish cosplay, we are in the same situation as Jews.Why are Jews rescued and we have no help?Germany says it is compensating, but Germany only compensates each country comprehensive except for compensation for Jews.The logic of reparation can be seen from these things as if it had been done to Jews.The oath of the Provisional Government of the Republic of Korea clearly says, "#ylow #Japan's inhumane assault #/ylow #" and the current preamble of the Korean Constitution says it will inherit the provisional government's legal code.So far, Nazi = Japanese equation.Therefore, it becomes the Harkencroits = Asahi flag.
Why are the people who were slaughtered and the people who developed the same?
What is certain to be known as a historical fact is that the Holocaust is an operation to slaughter and annihilate Jews in the vast area of Europe.Japan claims to have carried out genocide on the Korean Peninsula, but the population growth is remarkable.The U.S. says there was no Japan's war crimes under GHQ rule .MacArthur's postwar policy is to promptly convene an international military court to punish war criminals, justify the American war, and quickly bring Japan back to the international community.America was looking for war criminals.It is concluded that it was not on the Korean Peninsula.
To be clear, Japan and the Nazis, Koreans and Jews are completely different.World War II also has a completely different history.No country in the world thinks Koreans and Jews are the same.It is clear that the provisional government wants to replace Korea with Jews and pretend to be a war victim and become a victorious group.
POINT South Korea has requested attendance at the San Francisco Peace Conference and has been rejected by the United States.At this time, I was trying to get the international community to recognize Jukdo sovereignty.
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Are comfort women women's volunteer corps? If you read the ``Women's Volunteer Labor Ordinance,'' you will see that it is a clear lie.
Below is an excerpt from the Women's Volunteer Corps Labor Order. Only those certified by the National Vocational Ability Declaration Ordinance could join the volunteer corps (Article 3).
Excerpts from the National Vocational Ability Declaration Order, which is the basis for Article 3, are also posted thereafter.
It was a proud profession in which only the most talented women could join the volunteer corps. In South Korea, it is believed that women who were sleeping at train stations were taken away and forced to become comfort women. Apparently they think volunteer corps and comfort women are the same thing. The women's volunteer corps is not such a funny story, but it is a group of female workers who were brought together by imperial edict.
The detailed application details and the local commissioner will check your skills. When people confuse comfort women with the volunteer corps, they have no idea what the volunteer corps is. Incidentally, the Women's Volunteer Corps Labor Order has not been issued on the Korean Peninsula.
[Women's Volunteer Corps Labor Order] Imperial Ordinance No. 519 of 1944
Article 3 Persons who are to engage in volunteer work (hereinafter referred to as volunteers) are women who are registered citizens according to the National Vocational Ability Declaration Ordinance.
Girls other than those falling under the preceding paragraph will only be allowed to serve as members if they volunteer.
Article 4: The period of continued volunteer labor shall be approximately one year, unless there are special circumstances.
If you wish to continue working as a volunteer for more than one year, you must obtain the consent of the volunteer.
Article 5 A person who wishes to receive volunteer labor shall request or apply to the local commissioner as prescribed by the order.
Article 6 Local Commissioner If there is a request or application pursuant to the provisions of the preceding article and it is deemed necessary to dispatch the women's volunteer corps, the municipal mayor (municipal mayor) Heads of other organizations or school principals, including those equivalent to the head of the ward (in the areas where the wards of Tokyo exist, as well as Kyoto City, Osaka City, Nagoya City, Yokohama City, and Kanda City, the ward head, and the same shall apply hereinafter); We will order the members to select those who will serve as members.
Article 7: Persons who receive the orders set forth in the preceding article should select those who should become members of the group, taking into account the person's age, physical condition, family situation, etc., and report this to the local chief.
Article 8: The local commissioner shall select members from among those who have submitted a report pursuant to the provisions of the preceding article, notify the person accordingly in a volunteer labor order, and give instructions on necessary matters regarding volunteer labor. I agree.
[National Vocational Ability Declaration Order] Royal Ordinance No. 5 of 1949
Article 2 The following persons shall be required to report (hereinafter referred to as persons required to report):
A person who has been continuously engaged in an occupation designated by the Minister of Health and Welfare for three months or more in the current place of residence.
A person who has been continuously engaged in the occupation listed in the previous item for more than one year, and who has retired for less than five years.
Those who have graduated from a university, vocational school, vocational school, or any other equivalent school designated by the Minister of Health and Welfare by completing a course designated by the Minister of Health and Welfare.
A person who has completed the prescribed course at a technician training facility designated by the Minister of Health and Welfare.
A person who has passed a certification or examination designated by the Minister of Health and Welfare or a person who has obtained a license designated by the Minister of Health and Welfare.
Other persons designated by the Minister of Health and Welfare.
Article 4 When a citizen becomes a person who is required to file a return, or when a person who is required to file under Article 11 and has not yet filed a return no longer falls under the provisions of the same article, the person who is required to file a return shall report the following matters within 14 days to the employment agency in the place of employment if the person requiring the report is employed, and to the employment agency in the place of residence for other persons. After filing the declaration, if the person requiring the declaration moves to another area, the declaration shall be made in the same manner.
One name
Date of birth
Three domicile
Place of residence
Military service related
Academic background
Employed person is his/her occupation name
Place of employment (for those who have two or more places of employment, this is the main place of employment)
If a person is engaged in or has engaged in the occupation set forth in Article 2, paragraph 1, his or her employment history and skill level
For those who fall under Article 2, Item 4, information regarding the course they have completed.
For those who fall under Article 2, item 5, matters related to the examination, certification, or license that they have taken.
Those receiving salary or wages, the amount
Other matters specified by the order.
Article 8: The local commissioner (governor) or director of an employment agency may test the skills and other vocational abilities of the applicant.
Korean group trying to stop the comfort women movement in South Korea The method is to stay up all night and reserve a space first.
Preemption of space for South Korean far-right groups began in May 2020. In the wake of allegations of misappropriation of sponsorship funds by Rep. Yoon Mi-hyang, who served as the president of the Justice and Remembrance Solidarity (a core organization in the comfort women litigation movement), far-right civic groups held a rally in front of the Statue of the Girl of Peace. They began filing reports ahead of the Justice League.
Meeting notifications can be submitted 30 days (720 hours) in advance, but members of far-right and conservative groups are staying up all night taking turns at the waiting area at Jongno Police Station, where meeting notifications are accepted. , the place is taken away every time.
Although it is a primitive method, it is amazing that they are trying to stop the comfort women movement even by staying up all night.
Kang Kyung-ran, head of the Solidarity Movement for Justice League, said, ``Far-right groups are claiming to ``end the Wednesday demonstrations forever'' and have filed a gathering at the same location. She is a prostitute () on a daily basis, and she does not hesitate to say things that insult us.
I have decided to petition the National Human Rights Commission to take urgent remedial measures and investigate the human rights violations occurring at the rally site, as well as to investigate the police who ignore these acts."
The anti-comfort women movement in South Korea is led by far-right political parties and carried out by civil society groups.
South Korea's UNIQLO turns into a large profit.Where did the boycott movement go?Have we forgotten the past?
FRF El Korea, which operates Uniqlo in South Korea, has announced its results for fiscal year 2021 (September 1, 2020 to August 31, 2021).
Operating profit was 52.9 billion won (approximately 5.1 billion yen), a significant turnaround from a deficit of 88.4 billion won in the previous fiscal year. The company aimed to improve profits by reorganizing existing stores, and strengthened sales at its online store in response to increased demand for online shopping due to the spread of the new coronavirus.
One industry source said in an interview, ``The year after the boycott movement, the new coronavirus broke out.Uniqlo's shift to online was a blessing in disguise.''
Even in the midst of a country-wide boycott movement, it is amazing to see a return to surplus. The reason behind this seems to be the expansion of online shopping due to the coronavirus.
Fast Retailing's CFO Ken Okazaki said that ``boycotts will not last long,'' which infuriated the Korean media, and the fierce criticism of UNIQLO became heated.
Also, in the Korean UNIQLO commercial, a 13-year-old woman asks, "How did you used to dress when you were my age?" and a 98-year-old woman asks, "How did you use to dress when you were my age?" The woman further sparked a boycott by saying, "Oh my god, I can't remember that far back." as insulting to comfort women.
The 98-year-old woman was 13 years old during the Japanese colonial era, but she thought it was an insult to forget that. Looking at the results, CFO Okazaki's prediction was correct.
If he asked the boycotters about this, would he say, "I can't remember that far back"?
FCO Okazaki seems to have a good understanding of the Korean national character of getting hot easily and getting cold easily. In addition, there seem to be many people who completely ignore self-contradiction.
postwar compensation and Roh Moo - hyun Japan is waiting for the old people to die.They say it's time-buying, but it's the other way around.So far, the Korean government has compensated the people several times after the war.Moon Jae In is the one who is trying to buy time just because the current government is fleeing.At the time of 2005, Japanese Military Sexual Slavery was not included, but Japan said it would not recognize government-led coercion, and it goes without saying that the 2015 Japanese Military Sexual Slavery agreement was comprehensive.
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In February 2004, the Seoul Administrative Court ruled in favor of the plaintiff, demanding that five of the 57 documents related to the Korea-Japan Claim Agreement be released.The trial began in September 2002 when a group of bereaved families of Japanese victims of forced mobilization demanded that the government confirm the details of the Korea-Japan agreement.
As a result, Japan's compensation issue, which was temporarily settled after the signing of the Korea-Japan Claim Agreement in 1965, and compensation in the 1970s, has resurfaced.It's a kind of second round.
At that time, the government appealed on the grounds of its impact on bilateral relations.However, in August 2004, former President Roh Moo Hyun abandoned the appeal after consulting with Cheong Wa Dae, the chief civil society office, and the National Security Council (NSC) at a meeting of senior aides.
After the release of the claim agreement in January 2005, public opinion began that the amount of compensation paid by the government in 1975 was very small compared to that received by Japan.From 1975 to 1977, the Park Chung-hee administration spent 90 percent of its 300 million dollars on economic development and only 10 percent on compensation.Only 8,552 of the estimated 1.03 million victims of forced mobilization benefited.
Accordingly, the Roh Moo Hyun government has prepared follow-up measures.At that time, former President Roh Moo-hyun and Prime Minister Lee Hae-chan set four criteria: (1) support in other ways than legal compensation, (2) support through national compromise and consultation, and (4) support in parliament.To this end, the organization organized is the Public-Private Joint Committee.It consists of 21 people, including 10 private committee members, including Yang Samsung Law Firm Hwa-woo, Prime Minister Lee Hae-chan, and 11 government officials.
On 26 August 2005, the Joint Committee on Civil and Government Affairs announced the results of the following discussions.
(1) Anti-humanitarian illegal activities involving Japanese military forces such as Japanese Military Sexual Slavery, Sakhalin compatriots, and atomic bomb victims are not included in the Korea-Japan Claim Agreement.
(2) The $300 million loan received from Japan reflects the South Korean government's claim to Japan, such as personal property rights (insurance, deposits, etc.), bonds with Japan, and funds related to the resolution of forced mobilization damage.
(3) The South Korean government is morally responsible for using a considerable amount of free money received from Japan to help victims of forced mobilization (the South Korean government calculated $360 million in compensation for forced mobilization out of $1.22 billion requested from Japan in 1961).
(4) While continuing to hold the Japanese government accountable for the issue of Japanese Military Sexual Slavery, it will continue to raise the issue through international organizations.
Source article: 中央日報
The testimony of Lee Yong-soo (former comfort woman) is full of contradictions - an ethical leap by a Korean civil society group to make this an international issue.
Testimony of a former comfort woman who turned around twice
Lee Yong-soo's testimony changes in content
Lee Yong-soo took the stand as a witness in America
Human trafficking broker arrested multiple times
35 years is too short for social change
What follows is the evolution of the testimony of Lee Yong-soo, a leading figure and activist for South Korea's former comfort women. In the trial in which Professor Ryu of Yonsei University, who lectured on the idea that ``comfort women are prostitutes,'' was sued by the Justice League (comfort women's organization), Professor Ryu pointed out the ambiguity of Lee Young-soo's testimony, and as a witness. is requested to appear in court.
Let alone the credibility of her testimony, neither the Justice League nor Lee Yong-soo, the woman herself, could even present any evidence that she was a comfort woman.. As you can see in the image at the beginning, comfort women were recruited through public recruitment in newspapers, and were paid a salary that was unprecedented in terms of monetary value at the time.
Lee Yong-soo's testimony
1992 Testimony Even though I was 16 years old at that time, I was almost naked and couldn't eat or wear clothes, but someone brought me a dress and a pair of shoes. He gave it to me. I wonder how good it must have looked in my young mind when I was told that I would give it to you and let's go. At that time, I thought I didn't need to know anything about that, so I followed him. 1993 Testimony A friend of my age had a child named Kim Boon-soon, whose mother was in the liquor business. One day, when I went to visit his house, his mother said, ``What kind of child are you, you can't even put your shoes on properly? You should go over there with my shoes. "You'll have everything you need. You'll eat a lot of food, and your family will be able to live comfortably." 2004 Testimony I lived in Goseong-dong, Daegu until I was 16 years old.One summer in 1943, when I was 16 years old, I put on a hat that only showed my nose and mouth. A Japanese military official forcibly took me along with my four older sisters from the town. I didn't know where I was going or how I was going to take it. They put us on a windowless train, but when we said we weren't going, they called us Koreans and stepped on us with their shoes and hit us. When I said I was going home, he hit me again. He was beaten so much that he couldn't even walk. 2006 Testimony Around 1942, when I was 15 years old and sleeping at home, I was taken to Taiwan by the Japanese military. Testimony, July 2014 One day in the year I turned 15, a Japanese military officer gestured to me to come. I was scared and ran away, but another Japanese soldier caught me and took me on a train to a Japanese military unit in Taiwan. Testimony, September 2014 A 16-year-old Japanese woman showing off her dress and red leather shoes said, ``I'll feed you to the fullest, and I'll make sure your family can live happily.'' Deceived by the man's words, I followed my friend out. He was forcibly mobilized to a comfort station in Taiwan via China. He was the owner of the comfort station. He was also subjected to electrical torture by this master. 2017 Testimony At the age of 15, he was sleeping at home when he was taken away by the Japanese military. ＜Translation excerpt: Korean wiki＞
Lee Yong-soo also participated in the comfort women movement in the United States, and in 2007, she attended the U.S. House of Representatives as a witness and gave testimony when the House of Representatives adopted a resolution calling for an apology from the Japanese government. There is. The comfort women issue is precisely what Lee Yong-soo's testimony and the comfort women's organization Chongdaehyup (currently known as Justice League) are promoting not only in Korea but around the world under the guise of a human rights movement.
According to newspaper articles from the time (during Japan's annexation of South Korea), Japanese police had busted numerous crimes in which Korean human trafficking brokers abducted girls and sold them. During the Joseon Dynasty, when a class system existed, slaves were exchanged for items such as cow heads through human trafficking brokers.
The period of Japan and Korea's annexation lasted only about 35 years, and of course that was not enough time for cultural customs and social customs that had lasted for more than 500 years to disappear. The human trafficking brokers who supported the slavery system would have no income if they did not work, and although slaves did not exist under the family registration system, it was clear that many people living in similar conditions were left behind. It is thought that At that time, deceiving and buying and selling girls from poor families from rural villages was a common practice on the Korean Peninsula.
