A Korean group planning to visit Germany to remove the statue of peace. Anti - Japanese activities are global. Activities to prevent it to the world.
2022-06-09
Category:Japanese comfort woman problem
I'm participating in the ranking.Please click and cheer for me.
Korean group planning to visit Germany
Kim Byeong-heon, director of the National History Textbook Research Institute, Lee Woo-yeon, research committee member of the Rakusei University Economic Research Institute, Juok-soon Mama Corps representative, Kenji Yoshida (Korean name Kim Min-suk), etc. He will visit the city of Berlin from the 25th to the 30th, meet with the ward office officials, and formally request the removal of the statue of the comfort woman girl installed in the area.
Director Kim and his colleagues formed the "Comfort Women Fraud Clearing Solidarity" last year and held a weekly confrontation rally for the Justice Federation's rally, revealing the falsehood of the comfort women issue symbolized by the image of comfort women. <-/ Article excerpt>
Activities by Koreans who denounce anti-Japanese groups
Lee Woo-yeon is the co-author of "Anti-Japan Tribalism," which has become a bestseller in Japan, and Juok-soon held a demo rally in Korea
"Prime Minister Abe, our leader was helpless and ignorant and destroyed Japan-South Korea relations. I sincerely apologize," he said, denying the Korean government's response and defending the position of the Japanese government.
Collaboration with historians
They are an organization that is in direct opposition to various anti-Japan movement groups, and are familiar with the history of the Japanese rule, such as Professor Yanagi of Yonsei University, who was sued for saying "comfort women are prostitutes". He will also collaborate with Lee Young-hoon of "Anti-Japan Tribalism", Professor Mark Ramseyer of Harvard Law School, and Tsutomu Nishioka, a visiting professor of Reitaku University in Japan.
Get the location of the prostitute rally all night
Thorough demonstrations such as uncovering the lies of the comfort women in the immediate vicinity of the former comfort women's Wednesday rally, and securing applications for the same place all night before the notification of the Wednesday rally is issued to obstruct the activities of the comfort women. It's the first time.
Who is the comfort women issue?
As with the comfort women issue and the recruitment issue, Japan and South Korea have agreed to comprehensively resolve these issues through the 1965 Japan-Korea Claims Agreement. The problems that have arisen since then are not the problems of both countries, but the domestic problems of each. The Japanese way of thinking is that domestic problems should be solved domestically.
Will it really be a solution when their activities expand and the truth of history becomes clear? At least this is a problem that Koreans should solve. It is clear from the past that Japan's apology has twisted the facts and was only a temporary measure.
I'm participating in the ranking.Please click and cheer for me.
[related article]
Professor Ramseyer's negative statement [There is no evidence of forced abduction of comfort women] is a complete lie. [Translated excerpt of Yonhap News article]
On January 5th, Mark Ramseyer, a professor at Harvard Law School in the United States, who defined South Korean comfort women as "prostitutes" and received international backlash, has now proven that "comfort women were forced to be recruited." It is expected that there will be a stir by asserting that there are no contemporary documents that do so.
Professor Ramseyer made this clear on the 5th in his article ``Sexual Contracts in the Pacific War: Responses to Criticism'' posted on the Harvard Law School website.
In this paper, which is a rebuttal of previous criticisms directed at her, Professor Ramseyer argues that ``Korean women were drawn into [comfort women] by the Japanese military who fought against their will, regardless of their will.'' I will respond to the allegation,'' and declared, ``This allegation is false.''
At the same time, he asserted, `` Korean women were not forced to serve as comfort stations due to planned coercion by the Japanese military.''
He specifically argued that the 1983 book ``My War Crimes'' by Japanese author and activist Seiji Yoshida was the de facto basis for the forced recruitment of comfort women.
For 35 years after the end of the war, there was no evidence (proving forced conscription). It was only in the late 1980s that some Korean women began to advocate this."
He added, ``The comfort women debate started with Yoshida's 'fraud'''' and ``Most of the experts who criticized me were from Japan and South Korea, but even though they knew about this book, no one He also didn't mention this book."
Regarding the paper in question, Professor Ramseyer said, ``The core of the paper was about the contract, such as why the comfort women received advance payment and what conditions under the contract determined the women's working hours.'' ``However, none of the criticisms leveled at me were aimed at this kind of economic analysis.''
In a paper published that day, Professor Ramseyer cited a study last year by Lee Yuken, a co-author of ``Anti-Japanese Tribalism'' and a research committee member at the University of Economics Research Institute, which received support from far-right groups in Japan.
Professor Ramseyer also claimed that comfort women victims, who remained silent for a considerable period after the war, changed their words after they began demanding reparations from Japan.
In a situation where there is no document proving forced recruitment, the only evidence, the testimonies of victims, lacks credibility..
In particular, he referred to comfort woman victim Lee Yong-soo as ``the most notorious (of all the people who changed their words)''.
[Excerpt above]
Professor Ramseyer says that no evidence of her forced abduction or her contract has been found anywhere. Similarly, the Japanese government has made a cabinet decision under the Abe administration that there is no evidence of forced recruitment.
The testimony of Lee Yong-soo (former comfort woman) is full of contradictions - an ethical leap by a Korean civil society group to make this an international issue.
Testimony of a former comfort woman who turned around twice
Lee Yong-soo's testimony changes in content
Lee Yong-soo took the stand as a witness in America
Human trafficking broker arrested multiple times
35 years is too short for social change
What follows is the evolution of the testimony of Lee Yong-soo, a leading figure and activist for South Korea's former comfort women. In the trial in which Professor Ryu of Yonsei University, who lectured on the idea that ``comfort women are prostitutes,'' was sued by the Justice League (comfort women's organization), Professor Ryu pointed out the ambiguity of Lee Young-soo's testimony, and as a witness. is requested to appear in court.
Let alone the credibility of her testimony, neither the Justice League nor Lee Yong-soo, the woman herself, could even present any evidence that she was a comfort woman.. As you can see in the image at the beginning, comfort women were recruited through public recruitment in newspapers, and were paid a salary that was unprecedented in terms of monetary value at the time.
Lee Yong-soo's testimony
1992 Testimony Even though I was 16 years old at that time, I was almost naked and couldn't eat or wear clothes, but someone brought me a dress and a pair of shoes. He gave it to me. I wonder how good it must have looked in my young mind when I was told that I would give it to you and let's go. At that time, I thought I didn't need to know anything about that, so I followed him. 1993 Testimony A friend of my age had a child named Kim Boon-soon, whose mother was in the liquor business. One day, when I went to visit his house, his mother said, ``What kind of child are you, you can't even put your shoes on properly? You should go over there with my shoes. "You'll have everything you need. You'll eat a lot of food, and your family will be able to live comfortably." 2004 Testimony I lived in Goseong-dong, Daegu until I was 16 years old.One summer in 1943, when I was 16 years old, I put on a hat that only showed my nose and mouth. A Japanese military official forcibly took me along with my four older sisters from the town. I didn't know where I was going or how I was going to take it. They put us on a windowless train, but when we said we weren't going, they called us Koreans and stepped on us with their shoes and hit us. When I said I was going home, he hit me again. He was beaten so much that he couldn't even walk. 2006 Testimony Around 1942, when I was 15 years old and sleeping at home, I was taken to Taiwan by the Japanese military. Testimony, July 2014 One day in the year I turned 15, a Japanese military officer gestured to me to come. I was scared and ran away, but another Japanese soldier caught me and took me on a train to a Japanese military unit in Taiwan. Testimony, September 2014 A 16-year-old Japanese woman showing off her dress and red leather shoes said, ``I'll feed you to the fullest, and I'll make sure your family can live happily.'' Deceived by the man's words, I followed my friend out. He was forcibly mobilized to a comfort station in Taiwan via China. He was the owner of the comfort station. He was also subjected to electrical torture by this master. 2017 Testimony At the age of 15, he was sleeping at home when he was taken away by the Japanese military. <Translation excerpt: Korean wiki>
Lee Yong-soo also participated in the comfort women movement in the United States, and in 2007, she attended the U.S. House of Representatives as a witness and gave testimony when the House of Representatives adopted a resolution calling for an apology from the Japanese government. There is. The comfort women issue is precisely what Lee Yong-soo's testimony and the comfort women's organization Chongdaehyup (currently known as Justice League) are promoting not only in Korea but around the world under the guise of a human rights movement.
According to newspaper articles from the time (during Japan's annexation of South Korea), Japanese police had busted numerous crimes in which Korean human trafficking brokers abducted girls and sold them. During the Joseon Dynasty, when a class system existed, slaves were exchanged for items such as cow heads through human trafficking brokers.
The period of Japan and Korea's annexation lasted only about 35 years, and of course that was not enough time for cultural customs and social customs that had lasted for more than 500 years to disappear. The human trafficking brokers who supported the slavery system would have no income if they did not work, and although slaves did not exist under the family registration system, it was clear that many people living in similar conditions were left behind. It is thought that At that time, deceiving and buying and selling girls from poor families from rural villages was a common practice on the Korean Peninsula.
Japanese Military comfort woman A major flaw in the scrapping of the agreement is President Moon Jae In's dissolution of the Reconciliation and Healing Foundation.
The comfort women agreement is an official agreement
South Korea does not understand the agreement
2015 Comfort Women Agreement
The claim date is from 1965. Comfort women agreement establishes foundation
With the dissolution of the foundation, former comfort women cannot negotiate with Japan
In 2021, Moon Jae-in recognized the comfort women agreement as an official agreement between the governments. I wonder if these words were uttered out of a feeling that further deterioration of Japan-Korea relations would be a problem because it would affect the economy, regarding the lawsuit filed by former comfort women against the Japanese government. The problem is that the South Korean side doesn't fully understand the contents of the 2015 agreement.
Reading the comfort women agreement, it is clear that the main purpose of the agreement is for the South Korean government to establish a ``foundation'' to support former comfort women. Based on this assumption, the comfort women issue between the two countries will be finally and irreversibly resolved. In addition, we will refrain from blaming or criticizing each other regarding this issue in the international community. The Korean government will strive to resolve the issue of the girl statue in front of the Japanese Embassy in South Korea appropriately through consultations with related organizations. The order is as follows.
2015 comfort women agreement
Japanese side:
(2) The Japanese government has been sincerely addressing this issue, and based on its experience, it has recently decided to use the Japanese government's budget to heal the emotional wounds of all former comfort women. Take measures to ease the situation. Specifically, the South Korean government established a foundation for the purpose of supporting former comfort women, provided a lump sum of funds from the Japanese government's budget, and the Japanese and South Korean governments cooperated to provide support for all former comfort women. We will carry out projects to restore the honor and dignity of comfort women and heal their emotional wounds.
2. South Korean side:
(1) The Korean government evaluates the Japanese government's statements and efforts leading up to this announcement, and the Japanese government has confirmed the above 1. On the premise that the measures stated in (2) are steadily implemented, through this announcement we confirm that, together with the Japanese government, this issue will be finally and irreversibly resolved. The Government of the Republic of Korea will cooperate with the measures taken by the Government of Japan.
The comfort women agreement states that the South Korean government will establish a foundation and work through its activities to resolve issues with former comfort women.
In other words, the entire premise of this comfort women agreement was the establishment of a foundation, and as expected, Moon Jae-in dissolved this foundation. If this is recognized as an official agreement, there is an obligation to rebuild the ``Foundation for Reconciliation and Healing.'' Since this has not been done, even if South Korea says something, it will simply be bringing up a topic unrelated to the comfort women agreement. The issue of claims was resolved in 1965.
The purpose of establishing the foundation is to carry out projects to restore the honor and dignity of former comfort women and to heal their emotional wounds. Nowhere does it say that Japan should simply distribute the 1 billion yen it contributed. In other words, South Korea has abandoned its efforts to establish a foundation and restore the honor and dignity of former comfort women.
Looking at this from a different angle, with this agreement, the comfort women issue is no longer an issue between the governments of the two countries, but an issue between the foundation and the individual former comfort women. The former comfort women are demanding that Japan's prime minister meet in person and apologize, which is an unlikely request, but let's assume it happened. That can only be the result of negotiations conducted through the Reconciliation and Healing Foundation. Without the Foundation, no one can negotiate with Japan. This is not an issue of claims or human rights, but rather an issue of default by the South Korean government, which has abandoned its efforts to establish a foundation and resolve the issue.
If you confuse the claim rights issue with the comfort women agreement, you will lose sight of the essence. The major flaw in the cancellation of this agreement is that it dissolves the Foundation.
Japan's conversational AI robots are amazing! South Korea is developing AI comfort women! ? Japan heading towards the future and South Korea living in the past.
Surprisingly, South Korea seems to be developing AI comfort women in order to preserve the memories of comfort women forever. Japan is developing an interactive android.
At South Korea's AI comfort women, Lee Yong-soo, the symbol of comfort women, is waiting. He is the person who testified before the US House of Representatives and the person who hugged former President Trump when he visited South Korea. It is said that the AI comfort women who have gained eternal life will be able to answer questions from various people.
Characteristics of android ERIKA: Our goal is to bring together all kinds of technologies for the purpose of dialogue and challenge the extent to which dialogue is possible. Using various sensors, it expresses facial expressions and gestures that correspond to the conversation with the other person.
When you first meet, you don't have deep conversations, but as your communication progresses, you start having private conversations. Development that enables long and deep conversations between humans. Rather than a set task that assumes a receptionist at a company, it allows the interviewer to ask in-depth questions and listen attentively.
Characteristics of Android U: ERIKA is designed to communicate using a process similar to humans, while U will communicate and provide services even if it uses a different method than humans. In Internet live broadcasts using U, viewers read and respond to chats from viewers.
At first, a human enters input and responds repeatedly, but it learns the patterns and eventually speaks autonomously.
Features of CommU: Developed with the assumption that multiple people will interact. Enabling social dialogue. When a human participates in a conversation between CommUs, a corresponding conversation occurs.
ibuki's characteristics: Child-like android. By looking like a child and acting like a child, they learn while actively seeking help from those around them.
The usage and purpose of AI technology are too different between Japan and South Korea. Does this mean that Japan is looking toward the future and Korea is living in the past?
Korea's continued Jewish cosplay.All Japan - South Korea relations come to this.
Japanese Military Sexual Slavery The problem and recruitment problem are individualized, but what Korea has been talking about since the end of World War II is JewishCosplay .The Asahi flag issue is also related.South Korea tells Japan to imitate Germany because Germany compensates for the war and Japan does not.Japan invaded countries that were considered Western colonies and paid reparations to those countries.China has waived compensation.Korea was not an enemy country and there was no war damage , so the concept of compensation itself does not exist.
When it comes to Jewish cosplay, we are in the same situation as Jews.Why are Jews rescued and we have no help?Germany says it is compensating, but Germany only compensates each country comprehensive except for compensation for Jews.The logic of reparation can be seen from these things as if it had been done to Jews.The oath of the Provisional Government of the Republic of Korea clearly says, "Japan's inhumane assault " and the current preamble of the Korean Constitution says it will inherit the provisional government's legal code.So far, Nazi = Japanese equation.Therefore, it becomes the Harkencroits = Asahi flag.
What is certain to be known as a historical fact is that the Holocaust is an operation to slaughter and annihilate Jews in the vast area of Europe.Japan claims to have carried out genocide on the Korean Peninsula, but the population growth is remarkable.The U.S. says there was no Japan's war crimes under GHQ rule.MacArthur's postwar policy is to promptly convene an international military court to punish war criminals, justify the American war, and quickly bring Japan back to the international community.America was looking for war criminals.It is concluded that it was not on the Korean Peninsula.
To be clear, Japan and the Nazis, Koreans and Jews are completely different.World War II also has a completely different history.No country in the world thinks Koreans and Jews are the same.It is clear that the provisional government wants to replace Korea with Jews and pretend to be a war victim and become a victorious group.
South Korea has requested attendance at the San Francisco Peace Conference and has been rejected by the United States.At this time, I was trying to get the international community to recognize Jukdo sovereignty.