Have tattoos been common among Japanese people since ancient times? When did the current tattoo culture disappear? fashion?
2024-01-07
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Japan has had a tattoo culture since ancient times.
You may hear people say that Japan does not have a culture of tattooing, but tattooing is actually an ancient Japanese culture. In Gishi Wajinden, it is written that Wa people liked tattoos, and both men and women had tattoos on their faces and all over their bodies. People in China and the peninsula don't have tattoos. It is said that these things are not done due to Confucianism. This is not a recommendation. People who don't want to don't have to.
Influence from southern Asia?
Many cultures were introduced to Japan from southern China, and there were people living in what is now Southeast Asia in the southern part. The method of preserving fish in vinegared rice, which is the origin of sushi, is said to have come from Southeast Asia, where tattoos are common. Sake is said to have originated from southern China's Shaoxing wine, which was originally made from sake-brewing technology that was brought to Japan. Northern China has a field farming culture, and southern China has a rice farming culture.
Tattoos that have been banned since the Meiji era
Tattoos began to be banned in Japan due to the influence of Confucianism. Even so, Toyama Kinshiro Kagemoto of Toyama Kin-san had a tattoo. Even judges had tattoos back then. It is said that tattoos were completely banned after the Meiji Restoration. The reason is for westernization. Even in the West, some people got tattoos, but they were only one-point tattoos, and they were not tattoos that covered the entire body like in Japan at the time. Amid these regulations, Japan's tattoo culture was inherited by the world of chivalry.
Read it together
Sphinx and Nagaoki Ikeda. Samurai takes a commemorative photo of Egypt and visits the Suez Canal
Mysterious group of samurai in front of the Sphinx
Goes to France to apologize for Idogaya Incident
The Suez Canal is a huge waterway for the colonization of Asia
Edo shogunate that canceled the Paris Agreement
Edo shogunate's country opening theory
The first photo was taken by a samurai in front of the Sphinx in Egypt. It is often introduced as a humorous image. In the scorching heat of Egypt, wearing a crested hakama seems to convey the heat. The second photo is Nagafuku Ikeda, a foreign magistrate of the Edo Shogunate who was participating in this group.
In 1863, the Idogaya Incident occurred in Japan, where three ronin, believed to be members of the Joi group, murdered a French military officer near Yokohama. A 34-person delegation, including Nagafatsu Ikeda, traveled to France to apologize and make peace with the incident.
The group arrived in Paris, had an audience with Emperor Napoleon III, apologized to the French government for the incident, and paid 195,000 francs in support to the family.
The 34-member delegation arrived in Cairo from Suez via India from Shanghai on their way to Paris, where they posed for a commemorative photo in front of the Sphinx. This is a picture of a samurai in front of the Sphinx.
The Suez Canal is an bypass built by France to allow ships from Europe to go to Asia without passing through Cape Hope at the southern tip of Africa. Ikeda and his colleagues inspected it.
Afterwards, reconciliation with France was reached in Paris, and the group, recognizing the power of Western civilization, signed the Treaty of Paris, which promised the opening of three ports, including Yokohama, as free ports.
The Edo shogunate ordered a mission to negotiate the closure of Yokohama Port, but this was difficult due to French resistance. Nagafuku Ikeda, seeing the strength of Western culture, abandoned negotiations and concluded the Treaty of Paris.
After returning to Japan, Nagafuku Ikeda appealed to the shogunate about the importance of opening the country, but it was not accepted, and the shogunate, which had a policy of closing ports, canceled the Treaty of Paris, and as punishment, Ikeda's stone allowance was cut in half. Although Ikeda was later forgiven and returned to politics, he soon resigned from his post and died at the age of 42. What kind of truth did Ikeda see during this trip?
Ikeda Nagafuku, as a member of the Edo Shogunate, called for the opening of the country. He was a member of the shogunate, which was on the opposite side of Sakamoto Ryoma, Katsu Kaishu, and Saigo Takamori, who started the Meiji Restoration. It can be said that the scale of the Western Industrial Revolution was shocking.
The Meiji Restoration side looked overseas and considered the future of Japan, but the Edo shogunate tried to maintain isolation and the shogunate system. Ikeda, who saw the West with his own eyes, felt the same feeling as the young people on the Meiji Restoration side.
Enactment of the Organized Crime Countermeasures Act
Due to this background, tattoos came to be considered anti-social forces. This is now called Japanese culture. Furthermore, in Japan, the anti-organized crime law was enacted in １９９２, placing significant restrictions on the activities of anti-social forces in general society, and these groups are currently on the decline, with public baths now being sought after in the city. You no longer see people who were once members of organized crime groups.
Public baths where you cannot enter if you have a tattoo
Young people in Japan now have tattoos as a fashion item. In other words, they seem to be trying to create their own individuality by drawing something on their bodies, just like the Japanese of old. The pattern is a so-called tattoo that looks good on clothes. Tourists coming from foreign countries are told that if they have a tattoo, they won't be able to go to the traditional Japanese hot springs that they were looking forward to, so they wrap them in some kind of cloth to hide it, but they are told that the cloth is also bad. It seems that there are cases where the application is refused. On the contrary, it is said that young Japanese people with tattoos cannot go to hot springs, which is a part of Japanese culture.
Is it OK for men to take women's baths?
You may be wondering what I'm trying to say, but Japanese people need to protect the culture of public baths, which is unique to Japan, in a healthy manner. Nowadays, it seems that men who are women at heart are thinking about how to bathe women.
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The only one in the world? Japan eats raw eggs. Why are raw eggs safe in Japan? Egg rice is a soul food in Japan.
Japan seems to be the only country in the world that eats raw eggs. Japan is known as a country where tap water is drinkable, but you might think it's a similar story, but it's not. In Japan, tap water is drinkable because it is soft and sanitary water is thoroughly controlled, and eggs are only born from chickens, so there is no difference in countries around the world.
Even if you explain it as a food culture, eggs are probably eaten all over the world, so why did Japan come to eat eggs raw? You might think it's a matter of Japanese tastes, but foreigners say that sukiyaki is delicious, and even simple rice with egg is delicious. Could it be that only Japanese people noticed the taste of raw eggs?
If you ask foreigners, they will tell you that raw eggs are dangerous. Then, I wondered why Japanese eggs were so safe, and when I looked into it, I found out that Salmonella bacteria is contained in the parent hens' feces and urine and seems to penetrate through the egg shells. Alternatively, if the parent chicken is infected with Salmonella, eggs infected with Salmonella will be born. Current Japanese poultry farms take thorough measures to prevent Salmonella, which is why they can even be eaten as raw eggs.
Then, when did Japan start eating raw eggs? When I researched it, I found that before the Edo period, food derived from animals was avoided due to the influence of Buddhism, and there seems to be a mention of raw eggs in the Edo period. Later, there was a mention of tamago kakigohan (egg-dried rice) in the Meiji period, and it is said that Ogai Mori also liked eating it.
When I researched Salmonella, I discovered that it was named after Daniel Salmon, a bacteriologist who discovered the type strain of the Salmonella genus, Hog cholera, in the United States in 1885. It became. In the Edo period, there would have been no recognition of Salmonella.
In summary, Japanese people did not have any biological knowledge about Salmonella, but they did know that if parent chickens were kept in an unsanitary environment, the baby eggs would have fatal problems if eaten by humans. On the other hand, they knew that if they thoroughly managed and cleaned the chickens, this problem would not occur.
Surprisingly few countries see the first sunrise of the year - The arrival of sunlight in Japan is connected to the sun worshiping Amaterasu Omikami
When I looked into how many countries have the custom of watching the first sunrise of the year, I found that it was fewer than I expected, with countries such as Mongolia, South Korea, Russia, the United States, and Canada mentioned. It is said that Russia, the United States, Canada, and other countries have a culture that spread from the Arctic Circle, so it is a so-called Inuit culture. There is a connection because the Inuit are said to be Mongoloids.
It is unclear why this custom spread to Korea, but the prevailing theory is that Japan's ethnic roots are Mongoloid or Caucasian, and I have seen the genetic theory of Lake Baikal. Although Lake Baikal is now part of Russia, it is thought that Mongoloid people lived at that time as well, and Kyrgyz folklore says that it was the Japanese who moved east and the Kyrgyz who moved west. . Even Japanese people are surprised at how similar Kyrgyz people are to Japanese people.
In Japan in particular, the first sunrise is also called goraiko and is considered a blessing, as it is associated with ancient Japanese beliefs. Japan's national flag is the Japanese flag and the sun. The Rising Sun Flag also has a deformed sun design to make it stand out. What does this originate from? It is a belief in the sun, which is a belief in nature. In other words, Amaterasu Omikami. Amaterasu Omikami, said to be the origin of the imperial lineage, is enshrined at Ise Grand Shrine, and there are many shrines dedicated to Amaterasu Omikami in various places. Currently, there is a debate about male-lineal succession, but if you trace the paternal lineage, you will reach the first emperor, Emperor Jimmu, and in fact, in mythology, you will reach Amaterasu Omikami. This has been the legitimate imperial line in Japan since the beginning of recorded history.
The reason that many Japanese people raise the national flag and sing the national anthem without learning anything about the history of the national flag and the Emperor (Imperial lineage), which are considered symbols of Japan, is a problem of education. Why aren't these basic things taught in elementary school? Taking up the Amanoiwato myth, the imperial lineage is written from Amaterasu Omikami, the sun god, and the sun is depicted on the Japanese flag. It's that simple.
The prohibition on religious education under the Constitution only prohibits propagating or excluding a specific religion, recommending conversion to any religion, or denying religion itself. There is no problem if you explain the customs and culture of the beginning of the year, such as Christmas, New Year's Eve bell, and the first sunrise of the year. At least many Japanese people enjoy Christmas, listen to New Year's Eve bells on New Year's Eve, and visit shrines on New Year's Day.
Hideki Tojo's grave is located in Migane, Aichi Prefecture - China and South Korea's opposition to visiting Yasukuni Shrine is cultural interference born of ignorance.
Hideki Tojo rests in Migane, Aichi Prefecture
What are China and South Korea demanding
All graves are in separate locations
Shrines are not graves
I think Yasukuni Shrine is a graveyard
South Korea, a country that digs up graves
Yasukuni Shrine throughout Japan
The photo I posted is of the Mausoleum of the Seven Martyrs of Japan, located on Mt. Mt. Mt. Mt. in Nishio City, Aichi Prefecture. It enshrines seven soldiers and politicians who were executed by the Tokyo Tribunal.
Those enshrined are Hideki Tojo, Kenji Doihara, Seishiro Itagaki, Hyotaro Kimura, Iwane Matsui, Akira Muto, and Hiroki Hirota. The remains of these seven people are said to be buried under this mausoleum. In other words, the graves of Hideki Tojo and others are located here.
So what exactly are China and South Korea saying? They say that the Prime Minister should not go to Yasukuni Shrine because war criminals are enshrined there. The German Chancellor is loudly shouting that he will visit Hitler's grave.
As mentioned above, the grave is in a different location. A shrine is a shrine. It is said that there are over 2,466,000 heroic spirits enshrined at Yasukuni Shrine, and each of their graves was probably erected by their local community or family members.
I wonder if the Japanese Prime Minister went to visit the Mausoleum of the Seven Martyrs of Japan in Aichi Prefecture.
A shrine only has a divine seat, which is said to be the place where the god appears and sits. A shrine is not a grave. It is essentially impossible to separate the divine throne. If there is a division, it is a branch shrine.
China and South Korea demand that the Yasukuni Shrine be separated for war criminals, but this is probably also the idea of graves. The remains of the heroes are not buried anywhere in Yasukuni Shrine. They mistakenly think it's some sort of mass grave.
In South Korea, the grave of a Korean War hero buried in South Korea's national cemetery was recently dug up because he had served in the former Japanese army. From Japan's perspective, it is a country with a culture that is extremely abnormal. In the first place, shrines are not graves, and that is also the extent of our understanding of graves.
In conclusion, if Yasukuni Shrine is enshrined in two parts, there will be two Yasukuni Shrines, and if it is enshrined in ten parts, there will only be ten Yasukuni Shrines. It might be a good idea to have Yasukuni Shrines all over Japan. It may be a talisman to keep people who flirt with you away from Japan.
A celebration of shadows, a blend of Japanese and Western Japan.The continent abolished writing and destroyed its past.A completely different approach to history.
Japanese culture and shadow worship
Beautiful Japanese lacquerware in the dim light
Japanese aimed for balance and harmony
What was done on the continent was the denial of the past
Kanji abolished in Korea
The introduction of simplified Chinese makes it difficult to read the past
If you can't read past documents, you can't read history
Learn ancient Japanese and Chinese texts
A continent that burns the past and creates history
Japan's imperial family continued to exist
When I think about Japanese culture, I sometimes think of Junichiro Tanizaki's ``In Praise of Shadows.'' He remembers that during his junior high school Japanese class, he encountered some difficult sentences and had trouble understanding them. He talked about how you can rediscover the wonders of Japanese culture by learning about the background in which that culture was born.
Japanese lacquerware is based on black, and Japanese lacquerware was created in an era without electricity to create a beautiful appearance on a dimly lit dining table lit by candles. It was explained that.
White plates and glass cups became prized, perhaps because black dishes didn't look good in the light of a light bulb. However, if you eat on Japanese tableware in the dim darkness of candlelight, you will notice something beautiful about it.
To put it simply, in Japan there is a term called fusion of Japanese and Western styles. During the Meiji and Taisho eras, a large amount of Western culture flowed into Japan, but the Japanese strived to balance and harmonize with Japan's ancient culture. This is inheritance based on compatibility and harmony.
Yukichi Fukuzawa described Western culture as being like an epidemic. He preached that resisting these things would not prevent them from becoming infected, so we needed to think in terms of accepting them.
Japan sought compatibility and harmony not only in vessels and cultural customs, but also in the letters and documents that conveyed them.
On the other hand, what happened on the continent seems to be different. What is China's Cultural Revolution? In introducing socialism and communism, it was a movement to destroy the historical Chinese culture that they were proud of, and they actually destroyed cultural properties and slaughtered the people who had protected them.
What about in Korea? After becoming an independent country after the war, in 1948, it was decided that official documents should be written in Hangul under the Hangul Special Law, and in 1970, the abolition of Chinese characters was declared, and Chinese characters began to disappear from textbooks one after another. It seems that there is no problem with using Hangul as the national script, but by abolishing Hanja, it became impossible to read past documents. Efforts to abolish writing are incomprehensible to Japanese people.
The same meaning applies to simplified characters (current Chinese characters that have been simplified and symbolized), which were introduced during China's Cultural Revolution. By replacing Traditional Chinese (old Chinese characters) with simplified Chinese, people who received subsequent schooling were unable to read documents written in Traditional Chinese in the past.
Currently, traditional Chinese characters are used in Japan, Taiwan, and Hong Kong. This was because he wanted to be influenced by the Cultural Revolution.
Particularly in South Korea, historical perceptions change so freely that one major reason can be said to be the inability to approach past documents.
Documents from the Japanese colonial period and even earlier were written in Chinese characters, and modern Koreans are unable to read any of them. You probably don't even want to read it. Does it mean that history does not already exist in documents?
As an Asian, this is truly deplorable and pitiful. Is it possible to foster national consciousness and culture in this way? Both of these are unthinkable in Japan.
Japan continued to utilize the writings of the past, reinforcing the sounds with hiragana called Manyogana and inventing Japanese writing.
Texts from the past also have different phrasing and adjectives, so in Japanese education, we study classical and Chinese texts and try to read past documents. This is to experience the way of thinking and cultural customs of Japanese people who lived in the past.
To begin with, the history of the continent is one in which kings kill other kings due to wars, and dynasties change. At that time, many things built by past dynasties will be destroyed, creating a structure in which a good king reigns after defeating a bad king. At that time, something called ``book burning'' is performed. Documents from the previous dynasty were burned and destroyed. The destruction and fabrication of history is not new.
The only dynasty in Japan exists outside of the imperial family, and the Japanese imperial family has been protected and maintained through all eras. The Japanese never thought of abolishing the imperial family in any social change. For this reason, we can know that Japan existed with the Emperor even during the #Imperial Era.
In other words, the continent's approach to the past and Japan's approach to the past are fundamentally different.
South Korea, which tries to equate the Rising Sun flag with Hakenkreuz, is completely unaware of its history and meaning.
Japan's national anthem, ``Kimigayo,'' is based on an unknown tanka that was published in the Kokin Wakashu of the Heian period. It's a song whose author is unknown. In the Kokin Wakashu, it says, ``My lord will ripple through a thousand and eight thousand generations until he becomes a rock of stone and becomes a child of moss.'' Who this ``my lord'' refers to is a hot topic, but the original meaning of this poem is ``You... It means "May you live a long and healthy life forever."
This song has been sung during birthdays, weddings, and celebrations of life milestones throughout Japan's long history. After the Meiji Restoration, it was put to music and performed as a song wishing for the long life of the Emperor. In other words, this era was the song of the Meiji Restoration. After that, Japan entered the war, and some forces denounce this as a symbol of militarism, but it only describes Japan for a short period of time in its long history.
A similar story can be said about the Rising Sun flag. There are various theories about the design of the Rising Sun flag, but one theory is that it is a legend that Amaterasu Omikami, the sun god, came out of a rock and the sun returned to this world. The legend of Iwato dates back to the time of the first Emperor Jinmu. In this way, the rising sun pattern has been used for various celebrations since ancient times in Japan, and when Japan entered World War II, it was adopted as the flag of the Japanese military. In other words, it is merely an explanation of Japan for a short period of time.
Considering this timeline, the Hakenkreuz was first the party flag of the Nazi Party, which then became the national flag. The reason why the swastika was adopted as the flag of the Nazi Party is that the swastika, which was painted on the ruins of Troy, was thought to be a symbol of the Aryan race and was adopted.
In other words, the national symbol associated with the idea of a chosen people coincided with the thinking of the Nazi Party, which advocated the principle of Germanic first, and became a symbol of the genocide of the Jews. In other words, this flag was adopted based on the consistent ideology of the chosen people.
Please tell Professor Seo Kyung-deok, who has never studied history, a little bit.
