Have tattoos been common among Japanese people since ancient times? When did the current tattoo culture disappear? fashion?
2024-01-07
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Japan has had a tattoo culture since ancient times.
You may hear people say that Japan does not have a culture of tattooing, but tattooing is actually an ancient Japanese culture. In Gishi Wajinden, it is written that Wa people liked tattoos, and both men and women had tattoos on their faces and all over their bodies. People in China and the peninsula don't have tattoos. It is said that these things are not done due to Confucianism. This is not a recommendation. People who don't want to don't have to.
Influence from southern Asia?
Many cultures were introduced to Japan from southern China, and there were people living in what is now Southeast Asia in the southern part. The method of preserving fish in vinegared rice, which is the origin of sushi, is said to have come from Southeast Asia, where tattoos are common. Sake is said to have originated from southern China's Shaoxing wine, which was originally made from sake-brewing technology that was brought to Japan. Northern China has a field farming culture, and southern China has a rice farming culture.
Tattoos that have been banned since the Meiji era
Tattoos began to be banned in Japan due to the influence of Confucianism. Even so, Toyama Kinshiro Kagemoto of Toyama Kin-san had a tattoo. Even judges had tattoos back then. It is said that tattoos were completely banned after the Meiji Restoration. The reason is for westernization. Even in the West, some people got tattoos, but they were only one-point tattoos, and they were not tattoos that covered the entire body like in Japan at the time. Amid these regulations, Japan's tattoo culture was inherited by the world of chivalry.
Read it together
Sphinx and Nagaoki Ikeda. Samurai takes a commemorative photo of Egypt and visits the Suez Canal
Mysterious group of samurai in front of the Sphinx
Goes to France to apologize for Idogaya Incident
The Suez Canal is a huge waterway for the colonization of Asia
Edo shogunate that canceled the Paris Agreement
Edo shogunate's country opening theory
The first photo was taken by a samurai in front of the Sphinx in Egypt. It is often introduced as a humorous image. In the scorching heat of Egypt, wearing a crested hakama seems to convey the heat. The second photo is Nagafuku Ikeda, a foreign magistrate of the Edo Shogunate who was participating in this group.
In 1863, the Idogaya Incident occurred in Japan, where three ronin, believed to be members of the Joi group, murdered a French military officer near Yokohama. A 34-person delegation, including Nagafatsu Ikeda, traveled to France to apologize and make peace with the incident.
The group arrived in Paris, had an audience with Emperor Napoleon III, apologized to the French government for the incident, and paid 195,000 francs in support to the family.
The 34-member delegation arrived in Cairo from Suez via India from Shanghai on their way to Paris, where they posed for a commemorative photo in front of the Sphinx. This is a picture of a samurai in front of the Sphinx.
The Suez Canal is an bypass built by France to allow ships from Europe to go to Asia without passing through Cape Hope at the southern tip of Africa. Ikeda and his colleagues inspected it.
Afterwards, reconciliation with France was reached in Paris, and the group, recognizing the power of Western civilization, signed the Treaty of Paris, which promised the opening of three ports, including Yokohama, as free ports.
The Edo shogunate ordered a mission to negotiate the closure of Yokohama Port, but this was difficult due to French resistance. Nagafuku Ikeda, seeing the strength of Western culture, abandoned negotiations and concluded the Treaty of Paris.
After returning to Japan, Nagafuku Ikeda appealed to the shogunate about the importance of opening the country, but it was not accepted, and the shogunate, which had a policy of closing ports, canceled the Treaty of Paris, and as punishment, Ikeda's stone allowance was cut in half. Although Ikeda was later forgiven and returned to politics, he soon resigned from his post and died at the age of 42. What kind of truth did Ikeda see during this trip?
Ikeda Nagafuku, as a member of the Edo Shogunate, called for the opening of the country. He was a member of the shogunate, which was on the opposite side of Sakamoto Ryoma, Katsu Kaishu, and Saigo Takamori, who started the Meiji Restoration. It can be said that the scale of the Western Industrial Revolution was shocking.
The Meiji Restoration side looked overseas and considered the future of Japan, but the Edo shogunate tried to maintain isolation and the shogunate system. Ikeda, who saw the West with his own eyes, felt the same feeling as the young people on the Meiji Restoration side.
Enactment of the Organized Crime Countermeasures Act
Due to this background, tattoos came to be considered anti-social forces. This is now called Japanese culture. Furthermore, in Japan, the anti-organized crime law was enacted in １９９２, placing significant restrictions on the activities of anti-social forces in general society, and these groups are currently on the decline, with public baths now being sought after in the city. You no longer see people who were once members of organized crime groups.
Public baths where you cannot enter if you have a tattoo
Young people in Japan now have tattoos as a fashion item. In other words, they seem to be trying to create their own individuality by drawing something on their bodies, just like the Japanese of old. The pattern is a so-called tattoo that looks good on clothes. Tourists coming from foreign countries are told that if they have a tattoo, they won't be able to go to the traditional Japanese hot springs that they were looking forward to, so they wrap them in some kind of cloth to hide it, but they are told that the cloth is also bad. It seems that there are cases where the application is refused. On the contrary, it is said that young Japanese people with tattoos cannot go to hot springs, which is a part of Japanese culture.
Is it OK for men to take women's baths?
You may be wondering what I'm trying to say, but Japanese people need to protect the culture of public baths, which is unique to Japan, in a healthy manner. Nowadays, it seems that men who are women at heart are thinking about how to bathe women.
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Japanese industrial machinery Most Korean manufacturing industrial machinery is made in Japan.Industrial robots are called the world's Big Four: FANUC (Japan), Yasukawa Electric (Japan), KUKA (Germany), and ABB (Switzerland).Kawasaki Heavy Industries (Japan) and Fujikoshi (Japan) are included in the top six.Of course, modern products are made by machines.Machines are also needed to make machines.
Osaka and the Meiji Restoration - Koan Ogata's Tekijuku, the roots of Osaka University where Yukichi Fukuzawa also attended, still exists in Osaka.
When I researched Osaka and the end of the Edo period, I discovered that there was a school called Tekijuku, which was founded by Koan Ogata to study Dutch studies. It seems to have roots in Osaka University. Japan at the time was isolated from the rest of the world, trading with the Netherlands through Nagasaki, and receiving academic information from the Netherlands about the world. This was called Dutch studies. Koan Ogata is said to be the father of modern medicine in Japan, and even appears in the popular drama ``JIN.'' Yukichi Fukuzawa also entered Tekijuku in Osaka at the age of 20 to study Dutch studies.
Keio University appears to be based on the former Dutch Studies School. In Japan, learning was carried out in small cram schools and terakoya like this one. They were not in the position of teacher and student in the current educational system, but rather had a close relationship between teacher and student. Learning flowed from the source to the disciples, and had the energy to directly change the country and society.
Seoul National University was formerly an imperial university and was established in 1924 as Gyeongseong Imperial University. It is said that Japan brought modern learning to the Korean peninsula, but what is the true story? In other words, there was no teacher-disciple relationship that aimed to enrich the Korean peninsula.
I have heard that Seoul National University is the best academic institution in South Korea, but what do you think about the origins of the university and its academic activities?
In any case, education during the Japanese colonial period on the Korean peninsula was the same as it is today. If we were to call this a science, it would be completely different.
Continent - derived "surnames" and historical background in Japan - History that disappears when two eras are confused.
There are people who look only at his name and reason that he is of Peninsular descent. Typically, clans with names such as Kaneko are said to be of peninsula descent, but this is correct and not correct.
Takano Shingasa, a descendant of the Baekje royal family, was the mother of Emperor Kanmu during the era when many Baekje people fled to Japan after losing the Battle of Hakusonko. The Taira clan descended from Emperor Kanmu and called themselves Taira, and the Kaneko clan is said to descend from the Kanmu Taira clan. If that is the case, then if Mr. Kaneko is from the peninsula, then is the current Emperor also a peninsula citizen?
In other words, it is necessary to know that in order to construct such ridiculous logic, the people of the peninsula have taken up this story many times and made it known to the Japanese people. They enjoy using exclusionary and anti-Korean sentiments to attack everyone on the peninsula. They consider people who have come to Japan to be nothing more than traitors.
This means that Japan accepted a large number of refugees in the latter half of the 7th century. These people have been assimilated into Japan for over a thousand years and have established families, so they do not have Peninsular surnames but Japanese surnames. If we go back to the Jomon period, many immigrants had already immigrated to Japan, and some of the words became ingrained in the Japanese language.
This is a completely different issue, as the Kim surname, which means "zainichi" and was given as a Korean name by people on the peninsula who came to Japan to work during the Japanese colonial period, is a completely different issue, and it is a story from at least 1910 after the annexation. . This is Kim as a Korean surname. Zainichi does not naturalize and his nationality is Peninsular.
Koreans say they were robbed of their names during the Japanese occupation, but they had to apply. In fact, when people went to work in Manchuria, the people of the peninsula, who were vassals of the Qing Dynasty, wanted Japanese names because they would be bullied or because it would be easier to do business. In this case, they wanted a Japanese surname rather than a Korean surname, so in many cases they had a common surname that was no different from a Japanese surname.
The founding of Japan as seen from legends - The nation was unified by becoming subjects of the imperial line, rather than by the concept of national borders or ethnicity.
In mythology, the country of Japan is said to have originated from Awaji Island, where Izanagi and Izanami created islands from the drops that fell from the tip of their spears. The place where Ninigi no Mikoto's descendant descended is said to be Mt. Takachiho, which straddles Kagoshima and Miyazaki, and the legend of the founding of Japan first begins in western Japan.
During the pacification of Ashihara China, Ameno Kagase, who resisted the imperial lineage to the end, is said to have been cornered by Futsunushi and Takemikazuchi to the edge of what is now the Boso Peninsula, and Takemikazuchi was in Ibaraki Prefecture. There is Kashima Shrine, which is dedicated to the god of thunder, and Takemi Raijin is also known as the god of sumo. It is said that even the powerful Tsunetsu Nushikami and Takemika Raijin were unable to subdue Amatsu Onsei, and in the end it was subdued by the god of textiles named Takehazuchi. A male god is enshrined here.
For this reason, Chiba and Ibaraki prefectures are dotted with many Hoshigami shrines that enshrine Amatsu Onsei, who was a force of resistance to the imperial lineage. It is ironic that Kazuo Shii is a resistance force against the current imperial lineage, and that Shii Kazuo is from Yotsukaido City in Chiba Prefecture, that left-wingers have immigrated from all over the country during the Narita Struggle, and that powerful people of the Ritmin movement are from Chiba Prefecture.
Based on this premise, the current Tohoku region and Hokkaido are not included and are called Ezochi. Afterwards, Ezo was pacified and incorporated into Japan. What is important here is the criterion of whether or not a person becomes a vassal of the imperial line or not, and the current concept of borders and ethnic groups under international law does not exist in the first place.
It is said that many ethnic groups have come and lived in Japan since the Jomon period, and in Gishi Wajinden it is written that Wakoku was in contact with Inuya Korea, and in the Book of Later Han, it is said that Wakoku was in contact with the country of the peninsula by land. There are possible descriptions. It is said that Wakoku extended to part of the peninsula. There is also a theory that Wakoku was actually involved in the Romance of the Three Kingdoms of Korea, and although they deepened their friendship with Baekje and participated in the Battle of Hakusonko, they were defeated, and Japan accepted the Baekje people as refugees.
Historically, the prerequisite for being Japanese was whether or not a person would become a subject of the imperial line. Based on this premise, the first article of the Japanese Constitution states that the Emperor has been the symbol of Japan from the time the country was born to the present day. As a result, Japan is the country with the longest history in the world.
As a side note, Governor Denny Tamaki of Okinawa has no interest in what Japan is, he seems to have no interest in Japanese history, and he seems to have no intention of obeying the imperial line or the Japanese constitution.
Hideki Tojo's grave is located in Migane, Aichi Prefecture - China and South Korea's opposition to visiting Yasukuni Shrine is cultural interference born of ignorance.
Hideki Tojo rests in Migane, Aichi Prefecture
What are China and South Korea demanding
All graves are in separate locations
Shrines are not graves
I think Yasukuni Shrine is a graveyard
South Korea, a country that digs up graves
Yasukuni Shrine throughout Japan
The photo I posted is of the Mausoleum of the Seven Martyrs of Japan, located on Mt. Mt. Mt. Mt. in Nishio City, Aichi Prefecture. It enshrines seven soldiers and politicians who were executed by the Tokyo Tribunal.
Those enshrined are Hideki Tojo, Kenji Doihara, Seishiro Itagaki, Hyotaro Kimura, Iwane Matsui, Akira Muto, and Hiroki Hirota. The remains of these seven people are said to be buried under this mausoleum. In other words, the graves of Hideki Tojo and others are located here.
So what exactly are China and South Korea saying? They say that the Prime Minister should not go to Yasukuni Shrine because war criminals are enshrined there. The German Chancellor is loudly shouting that he will visit Hitler's grave.
As mentioned above, the grave is in a different location. A shrine is a shrine. It is said that there are over 2,466,000 heroic spirits enshrined at Yasukuni Shrine, and each of their graves was probably erected by their local community or family members.
I wonder if the Japanese Prime Minister went to visit the Mausoleum of the Seven Martyrs of Japan in Aichi Prefecture.
A shrine only has a divine seat, which is said to be the place where the god appears and sits. A shrine is not a grave. It is essentially impossible to separate the divine throne. If there is a division, it is a branch shrine.
China and South Korea demand that the Yasukuni Shrine be separated for war criminals, but this is probably also the idea of graves. The remains of the heroes are not buried anywhere in Yasukuni Shrine. They mistakenly think it's some sort of mass grave.
In South Korea, the grave of a Korean War hero buried in South Korea's national cemetery was recently dug up because he had served in the former Japanese army. From Japan's perspective, it is a country with a culture that is extremely abnormal. In the first place, shrines are not graves, and that is also the extent of our understanding of graves.
In conclusion, if Yasukuni Shrine is enshrined in two parts, there will be two Yasukuni Shrines, and if it is enshrined in ten parts, there will only be ten Yasukuni Shrines. It might be a good idea to have Yasukuni Shrines all over Japan. It may be a talisman to keep people who flirt with you away from Japan.
