The legendary drama 'Oshin' is very popular overseas and was broadcast in ６８ countries and regions | viewership rating in Egypt was ８０%, and in Iran it was ９０%.
2020-08-30
Category:Japanese culture I'm participating in the ranking.Please click and cheer for me.
Legendary drama broadcast in ６８ countries and regions around the world
"Oshin" was a hit not only in Japan but also in many countries overseas, and it is surprising how many countries and regions it was aired in. It was broadcast in ６８ countries and regions.
"Oshin" is a hit NHK drama that aired for one year from １９８３. This is the story of a young girl who leaves her home as a servant and goes through various hardships to live and succeed in the Meiji, Taisho, and Showa eras, and is a vivid depiction of life in Japan's poor rural villages at the time. Oshin was written by Sugako Hashida, and became her most famous work.
In Japan, it has recorded an astonishing average viewership rating of ５２.６% and a maximum viewership rating of ６２.９%, which is the highest viewership rating ever for a TV drama. Sugako Hashida has worked on countless works including "Wataru Sekai wa Oni Dake", NHK TV drama series, and taiga dramas.
Singapore and Egypt record viewer ratings of ８０%
The first overseas broadcast recorded an audience rating of ８０% in Singapore and ８０% audience rating in Egypt. When the drama begins, everyone goes home. A power outage occurred during the broadcast and the broadcast was interrupted. Angry Egyptians who cannot watch the drama storm the broadcasting station and riots ensue. In addition, large quantities of food have been sent to broadcast stations to feed poor people.
Read it together
Sphinx and Nagaoki Ikeda. Samurai takes a commemorative photo of Egypt and visits the Suez Canal
Mysterious group of samurai in front of the Sphinx
Goes to France to apologize for Idogaya Incident
The Suez Canal is a huge waterway for the colonization of Asia
Edo shogunate that canceled the Paris Agreement
Edo shogunate's country opening theory
The first photo was taken by a samurai in front of the Sphinx in Egypt. It is often introduced as a humorous image. In the scorching heat of Egypt, wearing a crested hakama seems to convey the heat. The second photo is Nagafuku Ikeda, a foreign magistrate of the Edo Shogunate who was participating in this group.
In 1863, the Idogaya Incident occurred in Japan, where three ronin, believed to be members of the Joi group, murdered a French military officer near Yokohama. A 34-person delegation, including Nagafatsu Ikeda, traveled to France to apologize and make peace with the incident.
The group arrived in Paris, had an audience with Emperor Napoleon III, apologized to the French government for the incident, and paid 195,000 francs in support to the family.
The 34-member delegation arrived in Cairo from Suez via India from Shanghai on their way to Paris, where they posed for a commemorative photo in front of the Sphinx. This is a picture of a samurai in front of the Sphinx.
The Suez Canal is an bypass built by France to allow ships from Europe to go to Asia without passing through Cape Hope at the southern tip of Africa. Ikeda and his colleagues inspected it.
Afterwards, reconciliation with France was reached in Paris, and the group, recognizing the power of Western civilization, signed the Treaty of Paris, which promised the opening of three ports, including Yokohama, as free ports.
The Edo shogunate ordered a mission to negotiate the closure of Yokohama Port, but this was difficult due to French resistance. Nagafuku Ikeda, seeing the strength of Western culture, abandoned negotiations and concluded the Treaty of Paris.
After returning to Japan, Nagafuku Ikeda appealed to the shogunate about the importance of opening the country, but it was not accepted, and the shogunate, which had a policy of closing ports, canceled the Treaty of Paris, and as punishment, Ikeda's stone allowance was cut in half. Although Ikeda was later forgiven and returned to politics, he soon resigned from his post and died at the age of 42. What kind of truth did Ikeda see during this trip?
Ikeda Nagafuku, as a member of the Edo Shogunate, called for the opening of the country. He was a member of the shogunate, which was on the opposite side of Sakamoto Ryoma, Katsu Kaishu, and Saigo Takamori, who started the Meiji Restoration. It can be said that the scale of the Western Industrial Revolution was shocking.
The Meiji Restoration side looked overseas and considered the future of Japan, but the Edo shogunate tried to maintain isolation and the shogunate system. Ikeda, who saw the West with his own eyes, felt the same feeling as the young people on the Meiji Restoration side.
９０% viewer rating in Iran, chosen as the ideal woman
In Iran, ９０% audience rating was recorded. When asked on a radio broadcast who the ideal woman is, Oshin is chosen over Supreme Leader Khomeini's daughter. This became a major problem and led to the dismissal of four people in charge of the radio station. In addition, when asked who the ideal next leader of the country would be, Oshin, who is not a Muslim, was ranked ４th
Also broadcast in China, but in Korea...
Oshin is famous in China as Asin, and the audience rating in Beijing at the time of the broadcast was ７５.９% . China was an enemy country in the past, with whom she fought a war, but when she saw Oshin, tears covered her eyes. Many say that the image of Japan has changed. It was rebroadcast in China in ２００７.
As you can imagine, is unfortunately not broadcast in Korea . The １９９８ Japan-Korea Joint Declaration lifted the ban on Japanese dramas and culture in South Korea, but for some reason Oshin is not being broadcast. This may be the drama that most people don't want to see because it changes the image of Japan.
Read it together
What has clearly changed due to the Japan - Korea issue - It is the Japanese sentiment toward Korea and the perception of Korea - It is not easy to overturn this.
What kind of Japan-Korea relations will the new South Korean government build in the future? Since it is the administration after the Moon Jae-in administration, we must see a completely different point from other administrations. It is different from the Kim Dae Jung administration and the Park Geun-hye administration. The biggest difference is the Japanese national sentiment. Since the 1998 Japan-Korea Joint Declaration, the Japan-Korea World Cup has been held, and the Japanese have supported the success of this soccer tournament. What was introduced in Japan during this period was Korea with a good image. It is a Korean drama and K-POP. Of course, this is a creative and fictional world of entertainment, but many Korean fans were born in Japan, and this played a role of friendship between Japan and South Korea to a certain extent. However, what Moon Jae-in revealed was the exact opposite of South Korea, which is completely different from these. It is the earnest desire of the Korean people to pray for the destruction of Japan.
The setting of the target point to return to the 1998 Japan-Korea Joint Declaration set by President-elect Yoon Seok-you should be evaluated to a certain extent. With the joint declaration of Keizo Obuchi and Kim Dae Jung, Japan-South Korea relations should have taken a normal direction. Then why couldn't we walk that way? This is an issue. In other words, Japan moved forward in line with the declaration, but South Korea retreated. Why is this? We have to think about this problem right now. If this is misunderstood, future negotiations between Japan and South Korea will not proceed well. On the contrary, not only the Korean government but also the Kishida administration will be blown away in an instant. China will be staring at it.
History must probably repeat itself if the core issues disappear as a result of the long-lasting stress of the change of government from the left-wing South Korean government. It should be back in 1965, or maybe 100 years ago. At least in 1965, Japan and South Korea solved the problem comprehensively in the efforts of both countries. Japan and South Korea have reached an agreement for the future in Asia, which is suffering from postwar reconstruction that is incomparably difficult due to the current friction between Japan and South Korea.
Oshin achieved great achievements in Cool Japan
Currently, various Japanese contents such as anime are exported overseas under the framework of Cool Japan, but in the １９８０s, a full-length TV novel with ２９７ episodes was broadcast in ６８ countries and regions around the world. Even today, this can be considered a great achievement.
After the end of the war, the image of Japan was hardly known overseas, and people were only aware of it as samurai, geisha, and ninja, but Japanese culture, the Japanese way of thinking, and the way of life in Oshin's time were introduced to the world. It happened.
I'm participating in the ranking.Please click and cheer for me.
The founding of Japan as seen from legends - The nation was unified by becoming subjects of the imperial line, rather than by the concept of national borders or ethnicity.
In mythology, the country of Japan is said to have originated from Awaji Island, where Izanagi and Izanami created islands from the drops that fell from the tip of their spears. The place where Ninigi no Mikoto's descendant descended is said to be Mt. Takachiho, which straddles Kagoshima and Miyazaki, and the legend of the founding of Japan first begins in western Japan.
During the pacification of Ashihara China, Ameno Kagase, who resisted the imperial lineage to the end, is said to have been cornered by Futsunushi and Takemikazuchi to the edge of what is now the Boso Peninsula, and Takemikazuchi was in Ibaraki Prefecture. There is Kashima Shrine, which is dedicated to the god of thunder, and Takemi Raijin is also known as the god of sumo. It is said that even the powerful Tsunetsu Nushikami and Takemika Raijin were unable to subdue Amatsu Onsei, and in the end it was subdued by the god of textiles named Takehazuchi. A male god is enshrined here.
For this reason, Chiba and Ibaraki prefectures are dotted with many Hoshigami shrines that enshrine Amatsu Onsei, who was a force of resistance to the imperial lineage. It is ironic that Kazuo Shii is a resistance force against the current imperial lineage, and that Shii Kazuo is from Yotsukaido City in Chiba Prefecture, that left-wingers have immigrated from all over the country during the Narita Struggle, and that powerful people of the Ritmin movement are from Chiba Prefecture.
Based on this premise, the current Tohoku region and Hokkaido are not included and are called Ezochi. Afterwards, Ezo was pacified and incorporated into Japan. What is important here is the criterion of whether or not a person becomes a vassal of the imperial line or not, and the current concept of borders and ethnic groups under international law does not exist in the first place.
It is said that many ethnic groups have come and lived in Japan since the Jomon period, and in Gishi Wajinden it is written that Wakoku was in contact with Inuya Korea, and in the Book of Later Han, it is said that Wakoku was in contact with the country of the peninsula by land. There are possible descriptions. It is said that Wakoku extended to part of the peninsula. There is also a theory that Wakoku was actually involved in the Romance of the Three Kingdoms of Korea, and although they deepened their friendship with Baekje and participated in the Battle of Hakusonko, they were defeated, and Japan accepted the Baekje people as refugees.
Historically, the prerequisite for being Japanese was whether or not a person would become a subject of the imperial line. Based on this premise, the first article of the Japanese Constitution states that the Emperor has been the symbol of Japan from the time the country was born to the present day. As a result, Japan is the country with the longest history in the world.
As a side note, Governor Denny Tamaki of Okinawa has no interest in what Japan is, he seems to have no interest in Japanese history, and he seems to have no intention of obeying the imperial line or the Japanese constitution.
A celebration of shadows, a blend of Japanese and Western Japan.The continent abolished writing and destroyed its past.A completely different approach to history.
Japanese culture and shadow worship
Beautiful Japanese lacquerware in the dim light
Japanese aimed for balance and harmony
What was done on the continent was the denial of the past
Kanji abolished in Korea
The introduction of simplified Chinese makes it difficult to read the past
If you can't read past documents, you can't read history
Learn ancient Japanese and Chinese texts
A continent that burns the past and creates history
Japan's imperial family continued to exist
When I think about Japanese culture, I sometimes think of Junichiro Tanizaki's ``In Praise of Shadows.'' He remembers that during his junior high school Japanese class, he encountered some difficult sentences and had trouble understanding them. He talked about how you can rediscover the wonders of Japanese culture by learning about the background in which that culture was born.
Japanese lacquerware is based on black, and Japanese lacquerware was created in an era without electricity to create a beautiful appearance on a dimly lit dining table lit by candles. It was explained that.
White plates and glass cups became prized, perhaps because black dishes didn't look good in the light of a light bulb. However, if you eat on Japanese tableware in the dim darkness of candlelight, you will notice something beautiful about it.
To put it simply, in Japan there is a term called fusion of Japanese and Western styles. During the Meiji and Taisho eras, a large amount of Western culture flowed into Japan, but the Japanese strived to balance and harmonize with Japan's ancient culture. This is inheritance based on compatibility and harmony.
Yukichi Fukuzawa described Western culture as being like an epidemic. He preached that resisting these things would not prevent them from becoming infected, so we needed to think in terms of accepting them.
Japan sought compatibility and harmony not only in vessels and cultural customs, but also in the letters and documents that conveyed them.
On the other hand, what happened on the continent seems to be different. What is China's Cultural Revolution? In introducing socialism and communism, it was a movement to destroy the historical Chinese culture that they were proud of, and they actually destroyed cultural properties and slaughtered the people who had protected them.
What about in Korea? After becoming an independent country after the war, in 1948, it was decided that official documents should be written in Hangul under the Hangul Special Law, and in 1970, the abolition of Chinese characters was declared, and Chinese characters began to disappear from textbooks one after another. It seems that there is no problem with using Hangul as the national script, but by abolishing Hanja, it became impossible to read past documents. Efforts to abolish writing are incomprehensible to Japanese people.
The same meaning applies to simplified characters (current Chinese characters that have been simplified and symbolized), which were introduced during China's Cultural Revolution. By replacing Traditional Chinese (old Chinese characters) with simplified Chinese, people who received subsequent schooling were unable to read documents written in Traditional Chinese in the past.
Currently, traditional Chinese characters are used in Japan, Taiwan, and Hong Kong. This was because he wanted to be influenced by the Cultural Revolution.
Particularly in South Korea, historical perceptions change so freely that one major reason can be said to be the inability to approach past documents.
Documents from the Japanese colonial period and even earlier were written in Chinese characters, and modern Koreans are unable to read any of them. You probably don't even want to read it. Does it mean that history does not already exist in documents?
As an Asian, this is truly deplorable and pitiful. Is it possible to foster national consciousness and culture in this way? Both of these are unthinkable in Japan.
Japan continued to utilize the writings of the past, reinforcing the sounds with hiragana called Manyogana and inventing Japanese writing.
Texts from the past also have different phrasing and adjectives, so in Japanese education, we study classical and Chinese texts and try to read past documents. This is to experience the way of thinking and cultural customs of Japanese people who lived in the past.
To begin with, the history of the continent is one in which kings kill other kings due to wars, and dynasties change. At that time, many things built by past dynasties will be destroyed, creating a structure in which a good king reigns after defeating a bad king. At that time, something called ``book burning'' is performed. Documents from the previous dynasty were burned and destroyed. The destruction and fabrication of history is not new.
The only dynasty in Japan exists outside of the imperial family, and the Japanese imperial family has been protected and maintained through all eras. The Japanese never thought of abolishing the imperial family in any social change. For this reason, we can know that Japan existed with the Emperor even during the #Imperial Era.
In other words, the continent's approach to the past and Japan's approach to the past are fundamentally different.
Japan is a maritime nation that knows everything about the sea - there is nothing we can learn from China and South Korea.
The reason foreigners who have eaten sushi in Japan say that Japanese sushi is different is not just the skill of the sushi chefs or the freshness of the fish. Japan's fishing industry is not just about collecting fish. Depending on the characteristics of the fish, the fish are caught during the season when they are at their fattest or when they are rich in nutrients before spawning.
Yellowtail is caught in various places in Japan, but it is said that the yellowtail caught in the area of Himi in Toyama Prefecture is the highest in Japan, and the reason for this is that melted snow from the Tateyama Mountain Range covers most of the areas where humans live. Because the yellowtail is nurtured in the mineral-rich seawater that flows into Himi Bay without passing through the water, it becomes a delicious yellowtail that is incomparable to any other. Japan's fishing industry has been carried out based on careful consideration of the fishing grounds, even the river water that flows from the mountains, and the knowledge of the temperature and temperature that changes depending on the seasonal flow of ocean currents.
Looking at the reactions of China and South Korea regarding the Fukushima treated water issue, it appears that although both countries have nuclear power plants, they do not have the engineers to develop the fundamentals. They probably purchased equipment from overseas, installed it, learned how to operate it, and then started generating electricity. Even if we say that we are building a nuclear power plant in our own country, we are not talking about the basic parts, we are doing things like minor changes in a car, but we are not talking about the actual radioactive materials, what is contained in the cooling water, etc. doesn't seem to know.
People are crying out that their country's fishing industry will suffer catastrophic damage, but Japan is one of the leading environmental conservation countries among developed countries and knows everything about fish ecology, ocean currents, and seasonal changes. It is safe to say that there is nothing to learn from China and South Korea. Then, the release into the ocean was started in collaboration with an international organization.
For the next 30 years, China and South Korea will live in fear of radioactivity, but this is not a problem that Japan perceives. Japan can only properly overcome the unprecedented nuclear power plant accident, release treated water, and continue its life as a maritime nation that catches delicious fish as before.
What is the origin of the name Zero Fighter? The concept of imperial history was eliminated and it was excluded from school education.
Zero is the best fighter plane in the world
Zero Fighter adopted in 2600 of the Imperial Era
Where did the concept of imperial history disappear?
The concept of Japanese imperial history
Lost Imperial Era
The imperial period is the very history of Japan
The world's best fighter plane, the former Japanese military's pride, is the Zero Fighter. The Zero fighter is a carrier-based fighter that was adopted by the Japanese Navy in 1940. The aircraft boasted the world's lightest weight, and above all, the pilot's proficiency is said to have been at the highest level at the time of the attack on Pearl Harbor.
The number 0 in Zero Fighter comes from the last two digits of 00 in the year 2600 of the Imperial era. This is a surprisingly unknown fact. In history classes at school, we learn about kamikaze attacks and the Zero Fighter, but I don't remember ever hearing the concept of the imperial era.I wonder what that means.
In fact, many Japanese people don't even know the concept of the imperial period. If that's the case, there's no reason why the 0 in Zero Fighter has any meaning. It's very strange. The Koki is Japan's unique calendar that starts from the year in which the first emperor, Emperor Jimmu, ascended the throne.
This year is the 2682nd year of the Imperial Era, so it is simple and clear that it has been 82 years since the Type 0 fighter was adopted. That would be 2682 years after Japan worshiped the Emperor and demonstrated its national polity. This shows the number of years that Japan is considered to be the longest-lasting country in the world.
It's a mystery why they stopped using the concept of imperial history at all. When I looked into it, I found that there was no scientific basis for it, such as whether Emperor Jinmu actually existed, or whether February 11th (Koki New Year) was really the founding day of Japan.
And it seems that due to GHQ's wishes, the National Foundation Day itself has been abolished. So what exactly is Western history based on the birth of Jesus Christ?
Japan is the longest-lasting nation in world history. Its history and culture have been formed within the framework of the nation that has been inherited. The most straightforward time scale for Japan's long history and culture can be said to be the imperial period.
Although the concept of era name remains, there is no concept of imperial period. This is not to say that history textbooks and all Western calendar notations should be replaced with the Imperial Period. At the very least, we should recognize that Japan's history is long and that Japanese children were born into it, and that we have some role to play in inheriting it, and that we should be proud of it. The revival of is important.
In Japan, there is a ``misunderstanding'' that the inclusion of the ``Kojiki'' in school education violates the constitution, which prohibits religious education.
When asked about the idea of teaching the Kojiki in compulsory education, I was surprised to find that even self-proclaimed conservatives became so passionate about counterarguing it. When I asked the basis for this objection, I was told that the ban on religious education is written into the Constitution. And it seems that there are many people who are poisoned by the self-deprecating historical view that Shinto led to the Greater East Asia War. These people have no understanding of religious education.
Legal opinions have already been issued regarding religious education under the Constitution, and education should not promote a specific religion or exclude or deny a specific religion. Alternatively, the view is that it is education that recommends one to take refuge in some kind of religion, or that it is education that says one should not devote oneself to some kind of religion. Simply put, it's just that education that propagates or excludes religion is no good.
I wonder if Christianity comes up when explaining Michelangelo's murals. If you look at The Last Supper, would you explain who the person in the center is and what kind of circumstances the painting depicts? Why do we know that the founder of Islam was Muhammad and that the founder of Buddhism was Buddha? In other words, in Japan, we firmly believe that such things should not be taught only in Japanese Shinto.
Japanese people know the story of Golgotha Hill and the story of Adam and Eve, but they do not know what kind of being Amaterasu Omikami is or what kind of being Qiong Qiong-no-Mikoto is. It is said that there are more than 80,000 shrines across Japan, which are said to be the most religious facilities in any country in the world, but these should not be explained.
In other words, the interpretation of Japan's ban on religious education is that only Japanese Shinto should not be mentioned. Or there are teachers of the Japan Teachers' Union who are poisoned by a self-deprecating view of history and give off-the-record lessons as if Shinto led to war, showing the children a sense of justice that does not advocate Kimigayo. This is Japanese religious education. Far from being dangerous, there is no other religion as peaceful and tolerant of other religions as Japanese Shinto. On the contrary, GHQ feared the Japanese's familial view of the nation and their unbelievable power of integration, and simply eliminated the Shinto religion at its core.
Isn't Japanese Shinto necessary to teach Japanese culture? Because they are not taught, they cannot learn deeply about Japanese culture. There is no law that prohibits explaining the religious background that is a prerequisite for studying a culture.
Sphinx and Nagaoki Ikeda. Samurai takes a commemorative photo of Egypt and visits the Suez Canal
Mysterious group of samurai in front of the Sphinx
Goes to France to apologize for Idogaya Incident
The Suez Canal is a huge waterway for the colonization of Asia
Edo shogunate that canceled the Paris Agreement
Edo shogunate's country opening theory
The first photo was taken by a samurai in front of the Sphinx in Egypt. It is often introduced as a humorous image. In the scorching heat of Egypt, wearing a crested hakama seems to convey the heat. The second photo is Nagafuku Ikeda, a foreign magistrate of the Edo Shogunate who was participating in this group.
In 1863, the Idogaya Incident occurred in Japan, where three ronin, believed to be members of the Joi group, murdered a French military officer near Yokohama. A 34-person delegation, including Nagafatsu Ikeda, traveled to France to apologize and make peace with the incident.
The group arrived in Paris, had an audience with Emperor Napoleon III, apologized to the French government for the incident, and paid 195,000 francs in support to the family.
The 34-member delegation arrived in Cairo from Suez via India from Shanghai on their way to Paris, where they posed for a commemorative photo in front of the Sphinx. This is a picture of a samurai in front of the Sphinx.
The Suez Canal is an bypass built by France to allow ships from Europe to go to Asia without passing through Cape Hope at the southern tip of Africa. Ikeda and his colleagues inspected it.
Afterwards, reconciliation with France was reached in Paris, and the group, recognizing the power of Western civilization, signed the Treaty of Paris, which promised the opening of three ports, including Yokohama, as free ports.
The Edo shogunate ordered a mission to negotiate the closure of Yokohama Port, but this was difficult due to French resistance. Nagafuku Ikeda, seeing the strength of Western culture, abandoned negotiations and concluded the Treaty of Paris.
After returning to Japan, Nagafuku Ikeda appealed to the shogunate about the importance of opening the country, but it was not accepted, and the shogunate, which had a policy of closing ports, canceled the Treaty of Paris, and as punishment, Ikeda's stone allowance was cut in half. Although Ikeda was later forgiven and returned to politics, he soon resigned from his post and died at the age of 42. What kind of truth did Ikeda see during this trip?
Ikeda Nagafuku, as a member of the Edo Shogunate, called for the opening of the country. He was a member of the shogunate, which was on the opposite side of Sakamoto Ryoma, Katsu Kaishu, and Saigo Takamori, who started the Meiji Restoration. It can be said that the scale of the Western Industrial Revolution was shocking.
The Meiji Restoration side looked overseas and considered the future of Japan, but the Edo shogunate tried to maintain isolation and the shogunate system. Ikeda, who saw the West with his own eyes, felt the same feeling as the young people on the Meiji Restoration side.