When Japan meets the king, the royal family protects the world, and Japan gathers together with the world.
2024-01-10
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Japanese royal family
Sunjong, the last emperor of the Korean Empire, lived in Changdeokgung Palace as a member of the royal family during the Japanese colonial period. When Changdeokgung Palace was destroyed in a fire, he lived in Nakseonjae, which was left over from the fire, but when asked to move to Deoksugung Palace, he reprimanded Lee Wanyo, saying, ``You can't move because it's Changdeokgung Palace, which was given to us by His Majesty the Emperor.'' did.
King of King's Love, New Year's Eve, Japan, Japan
Puyi, the last emperor of the Qing Dynasty, lived in the Forbidden City during the Xinhai Revolution in exchange for his abdication. The Xinhai Revolution was a collaboration between Japan and Sun Yat-sen. At the time of the Great Kanto Earthquake in Japan, Puyi converted the treasures in the Forbidden City into gold and entrusted a large amount of donations to Kenkichi Yoshizawa. After Yuan Shikai's death, Puyi was expelled from the Forbidden City, placed under Japanese protection, and became Emperor of Manchukuo. The Qing Dynasty was an enemy country of Japan that fought in the Sino-Japanese War.
Let's do it again in Japan.
There are a small number of countries that cry out that Japan has invaded or invaded without drawing much attention to this kind of Japanese thinking. At least the former monarchs of these countries were treated respectfully and protected by Japan. China itself expelled the Qing dynasty's Ai Xinjuo Luo clan.
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Japan that supported the Xinhai Revolution, Japan that protected the Last Emperor, and China that followed the West.
China's history is 72 years
Xinhai Revolution was carried out with support from Japan
The Last Emperor who sent donations for the Great Kanto Earthquake
Japan protected the exiled Puyi
Did China follow Sun Yat-sen's will
It is said that China has a history of 4,000 years, but that would be wrong. The People's Republic of China was established in 1949, so it is now 72 years old. At least since the founding of the Republic of China, it has been China, and Xi Jinping said at the 110th anniversary commemoration of the Xinhai Revolution that it is the People's Republic of China that will inherit Sun Yat-sen's will, but it is still 110 years old.
It is correct to say that human history has existed in what is now China for 4,000 years. Mainland China is an area where different ethnic groups founded various countries and then disappeared.
Sun Yat-sen was a person who learned about Japanese society and the Meiji Restoration when he defected to Japan, and succeeded in the Xinhai Revolution. They were supported by Japan's Takeshi Inukai and Toten Miyazaki. Sun Yat-sen said, ``Japan's Restoration was the cause of the Chinese Revolution, and the Chinese Revolution was the result of Japan's Restoration,'' and ``The two were originally connected to achieve the restoration of East Asia.''
In that case, wouldn't it be Sun Yat-sen and his supporters from Japan that created the current China?
It was Japan that supported the Xinhai Revolution, and Sun Yat-sen also inherited Japan's hopes for the restoration of East Asia.
Aixinjue Luo Puyi was the last emperor of China, the Xuantong Emperor, and is the so-called Last Emperor. After the Xinhai Revolution, Puyi made living in the Forbidden City a condition of his abdication. When Japan was struck by the Great Kanto Earthquake, Puyi announced that he would send donations to Japan, including a large amount of jewelry from within the Forbidden City.
Afterwards, the Beijing Coup occurred and Puyi was expelled from the Forbidden City, but Japan protected him. He approached Kenkichi Yoshizawa for protection through donations. Puyi was then protected by the Japanese concession of Tianjin.
After Japan's Kwantung Army conquered the Manchuria region, Puyi became the first emperor of Manchukuo. Although Manchukuo existed as a puppet government of Japan, Puyi lived as emperor again until the Soviet Union entered the war.
When thinking about who inherited Sun Yat-sen's will, it is not the People's Republic of China, assuming Sun Yat-sen's words, ``The two are originally connected as one and will achieve the restoration of East Asia.'' That's clear. The Chinese Communist Party is an anti-Japanese force, and current China is an anti-Japanese nation.
And even though China is in Asia, has it not sided with the West in its efforts to colonize Asia?
China sided with the West in World War II. The Potsdam Declaration was jointly signed by the United States, Britain, and China.
Let's go outside and see the light company.
Izumo Taisha is a shrine that is famous both in Japan and among overseas tourists. Many tourists visit from Japan and abroad. The reason is magnificent, and the scenery is truly art itself. In the first place, Izumo Taisha Shrine was built for the god Okuninushi, who surrendered the country. This is a story from Japanese mythology.
A man's life and a great god of heaven
At first in Japan, Izanagi's son Susanoo no Mikoto was banished from the heavenly world (Takamagahara) and landed on earth (Ashihara no Chugoku), where he expanded his country. Okuninushi is his descendant. In the first place, it was Amaterasu Omikami who was ordered by Izanagi to rule the earth, but in order for Amaterasu Omikami's grandson to come down to earth to create a country, he sent Takemikaraijin to earth in advance and ruled the country. Concession negotiations will take place.
Japanese language and Japanese culture
Takeminakata, the second child of Ōkuninushikami, resisted and was cornered by the battle with Takemikaraijin and would not leave the province of Shinano, so he asked to be allowed to live here, and was enshrined in the province of Suwa. This is Suwa Shrine in Nagano Prefecture. As a result, Okuninushi committed suicide, saying that if he would build a palace in the country of Izumo, he would serve him from a faraway world. It is said that Izumo Taisha was built there. In response to this broken myth, he built Izumo Taisha, which still stands magnificently in modern times. There is no doubt that this is Japanese culture.
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Have tattoos been common among Japanese people since ancient times? When did the current tattoo culture disappear? fashion?
You may hear people say that Japan does not have a culture of tattooing, but tattooing is actually an ancient Japanese culture. In Gishi Wajinden, it is written that Wa people liked tattoos, and both men and women had tattoos on their faces and all over their bodies. People in China and the peninsula don't have tattoos. It is said that these things are not done due to Confucianism. This is not a recommendation. People who don't want to don't have to.
Many cultures were introduced to Japan from southern China, and there were people living in what is now Southeast Asia in the southern part. The method of preserving fish in vinegared rice, which is the origin of sushi, is said to have come from Southeast Asia, where tattoos are common. Sake is said to have originated from southern China's Shaoxing wine, which was originally made from sake-brewing technology that was brought to Japan. Northern China has a field farming culture, and southern China has a rice farming culture.
Tattoos began to be banned in Japan due to the influence of Confucianism. Even so, Toyama Kinshiro Kagemoto of Toyama Kin-san had a tattoo. Even judges had tattoos back then. It is said that tattoos were completely banned after the Meiji Restoration. The reason is for westernization. Even in the West, some people got tattoos, but they were only one-point tattoos, and they were not tattoos that covered the entire body like in Japan at the time. Amid these regulations, Japan's tattoo culture was inherited by the world of chivalry.
Due to this background, tattoos came to be considered anti-social forces. This is now called Japanese culture. Furthermore, in Japan, the anti-organized crime law was enacted in 1992, placing significant restrictions on the activities of anti-social forces in general society, and these groups are currently on the decline, with public baths now being sought after in the city. You no longer see people who were once members of organized crime groups.
Young people in Japan now have tattoos as a fashion item. In other words, they seem to be trying to create their own individuality by drawing something on their bodies, just like the Japanese of old. The pattern is a so-called tattoo that looks good on clothes. Tourists coming from foreign countries are told that if they have a tattoo, they won't be able to go to the traditional Japanese hot springs that they were looking forward to, so they wrap them in some kind of cloth to hide it, but they are told that the cloth is also bad. It seems that there are cases where the application is refused. On the contrary, it is said that young Japanese people with tattoos cannot go to hot springs, which is a part of Japanese culture.
You may be wondering what I'm trying to say, but Japanese people need to protect the culture of public baths, which is unique to Japan, in a healthy manner. Nowadays, it seems that men who are women at heart are thinking about how to bathe women.
Will the issue of separate surnames for married couples change the concept of family in Japan?The issue is not gender equality but the concept of ``home'' that is unique to Japan.
The issue of selective marital separation has recently become a hot topic in Japan. Japan is the only country in the world that has a family registration system that stipulates husband and wife status by law.
A growing number of people are arguing that this is gender discrimination and that it is acceptable for couples to have different surnames. The origin of the problem is that when a woman gets married, she usually takes the man's surname, so it is difficult to use her maiden name at work, or to change information in social procedures, banking, and various other contracts.
However, it is logically incorrect to view this as gender discrimination. This is because under the current law, equality is guaranteed because the surname must be chosen from either a man or a woman. The question becomes what it means for a husband and wife to use the same surname.
In Japan, the concept of family has been around since ancient times, and when you get married, you move into a family. A married woman moves into a man's house and becomes part of his family. There is a cultural background that makes her a member of the family, including her ancestors. The child born there will take the family name of that family. Uji means belonging to the same group, and dates back to the surname system in ancient times.
Japanese people are taught to respect the concept of home and to act in a way that lives up to the name of home. A family crest is a symbol of a family.
In the West, the idea seems to be a little different. Children seem to think that they belong to both the father's and mother's families. In this case, there are four grandfathers and grandmothers, and they belong to the four people. I wonder if the next idea will be to belong to eight people. If you go back in time, you will belong to 100 people.
In other words, the way of thinking about Japanese houses is completely different. In Japan, people search for their ancestors by tracing one family line. In this respect, the opinion that we should refer to Western countries seems to be a rather wild opinion.
Japan has the imperial family as a symbol of the family. The issue of separate family names for married couples and the issue of male lineage inheritance seem to be unrelated, but they are closely related.
The imperial family has stubbornly protected the traditional Japanese concept of home. Joining the imperial family means joining the imperial family. As a unique entity, the imperial family does not have a clan. When a male member of the imperial family marries, the woman he marries loses his family name.
This is stipulated in the Imperial House Law, but when a female member of the imperial family marries and becomes a commoner, like Her Imperial Highness Princess Mako, or a former female member of the imperial family says she does not want to take her husband's name, she is considered a commoner. If current laws are followed, will women remain members of the imperial family? Or will they live a normal life without having a surname?
The Liberal Democratic Party is reluctant to promote separate marriages. This is also because we see it as a problem not with gender equality, but with Japan's unique cultural background and the concept of the Japanese home, which is the foundation of society. Japan has an imperial family that has been connected uninterrupted since recorded history, unlike any other country in the world. Japan has a history of following this model of inheritance.
Continent - derived "surnames" and historical background in Japan - History that disappears when two eras are confused.
There are people who look only at his name and reason that he is of Peninsular descent. Typically, clans with names such as Kaneko are said to be of peninsula descent, but this is correct and not correct.
Takano Shingasa, a descendant of the Baekje royal family, was the mother of Emperor Kanmu during the era when many Baekje people fled to Japan after losing the Battle of Hakusonko. The Taira clan descended from Emperor Kanmu and called themselves Taira, and the Kaneko clan is said to descend from the Kanmu Taira clan. If that is the case, then if Mr. Kaneko is from the peninsula, then is the current Emperor also a peninsula citizen?
In other words, it is necessary to know that in order to construct such ridiculous logic, the people of the peninsula have taken up this story many times and made it known to the Japanese people. They enjoy using exclusionary and anti-Korean sentiments to attack everyone on the peninsula. They consider people who have come to Japan to be nothing more than traitors.
This means that Japan accepted a large number of refugees in the latter half of the 7th century. These people have been assimilated into Japan for over a thousand years and have established families, so they do not have Peninsular surnames but Japanese surnames. If we go back to the Jomon period, many immigrants had already immigrated to Japan, and some of the words became ingrained in the Japanese language.
This is a completely different issue, as the Kim surname, which means "zainichi" and was given as a Korean name by people on the peninsula who came to Japan to work during the Japanese colonial period, is a completely different issue, and it is a story from at least 1910 after the annexation. . This is Kim as a Korean surname. Zainichi does not naturalize and his nationality is Peninsular.
Koreans say they were robbed of their names during the Japanese occupation, but they had to apply. In fact, when people went to work in Manchuria, the people of the peninsula, who were vassals of the Qing Dynasty, wanted Japanese names because they would be bullied or because it would be easier to do business. In this case, they wanted a Japanese surname rather than a Korean surname, so in many cases they had a common surname that was no different from a Japanese surname.
Japanese food culture favoring raw food - A unique food culture in the world is supported by soy sauce.
Japanese food culture of eating raw fish
Unique Japanese soy sauce
Relationship between soy sauce and raw dishes
Soy sauce creates Japanese food culture
The Japanese people are said to have a unique culture of eating raw fish, and their food culture, typified by sushi, is being introduced to the world. If you think about it carefully, even Japanese people do not eat sashimi as is. If you don't use soy sauce, the sashimi will just be fishy and dry and you won't be able to eat it, and conversely, you won't use anything other than soy sauce for sashimi. Japanese people might think that American sushi uses mayonnaise or chili sauce, which completely eliminates the flavor of the ingredients.
If you think about it that way, soy sauce exists in many Asian countries, but Japanese soy sauce is also uniquely Japanese. One of the basics of Japanese cuisine is ``sashisu seso,'' which means sugar, salt, vinegar, soy sauce, and miso. These are used as the base flavor of various Japanese dishes. Many people may have noticed the smell of soy sauce at the airport when they returned to Japan from overseas.
Soy sauce is an essential seasoning for Japanese cuisine. Japan seems to be a rare country where people eat raw eggs. What I realized is that even Japanese people do not eat raw eggs as is. You can eat it for the first time by putting it on rice and pouring soy sauce on it.
In Japan, there is a culture of eating raw vegetables. Even in the West, we eat fresh raw vegetables such as salads. On the other hand, in China there is no culture of eating raw vegetables. From a Chinese perspective, it's hard to eat raw vegetables. You may be thinking.
In any case, it can be said that the culture of eating raw fish and raw eggs was first established in Japan with soy sauce. Soy sauce is used in all Japanese cuisine to enhance the flavor of the ingredients without overpowering them. It can be said that foreigners visiting Japan are experiencing the natural flavor of fish brought out by Japanese soy sauce.
The fact that Japanese people prefer raw ingredients is actually deeply connected to the invisible seasoning called soy sauce. Conversely, Japanese soy sauce is almost always used when eating raw ingredients. On the other hand, I feel that no matter how many other seasonings you use in the world, you can't make raw fish or raw eggs delicious.
What is the origin of the name Zero Fighter? The concept of imperial history was eliminated and it was excluded from school education.
Zero is the best fighter plane in the world
Zero Fighter adopted in 2600 of the Imperial Era
Where did the concept of imperial history disappear?
The concept of Japanese imperial history
Lost Imperial Era
The imperial period is the very history of Japan
The world's best fighter plane, the former Japanese military's pride, is the Zero Fighter. The Zero fighter is a carrier-based fighter that was adopted by the Japanese Navy in 1940. The aircraft boasted the world's lightest weight, and above all, the pilot's proficiency is said to have been at the highest level at the time of the attack on Pearl Harbor.
The number 0 in Zero Fighter comes from the last two digits of 00 in the year 2600 of the Imperial era. This is a surprisingly unknown fact. In history classes at school, we learn about kamikaze attacks and the Zero Fighter, but I don't remember ever hearing the concept of the imperial era.I wonder what that means.
In fact, many Japanese people don't even know the concept of the imperial period. If that's the case, there's no reason why the 0 in Zero Fighter has any meaning. It's very strange. The Koki is Japan's unique calendar that starts from the year in which the first emperor, Emperor Jimmu, ascended the throne.
This year is the 2682nd year of the Imperial Era, so it is simple and clear that it has been 82 years since the Type 0 fighter was adopted. That would be 2682 years after Japan worshiped the Emperor and demonstrated its national polity. This shows the number of years that Japan is considered to be the longest-lasting country in the world.
It's a mystery why they stopped using the concept of imperial history at all. When I looked into it, I found that there was no scientific basis for it, such as whether Emperor Jinmu actually existed, or whether February 11th (Koki New Year) was really the founding day of Japan.
And it seems that due to GHQ's wishes, the National Foundation Day itself has been abolished. So what exactly is Western history based on the birth of Jesus Christ?
Japan is the longest-lasting nation in world history. Its history and culture have been formed within the framework of the nation that has been inherited. The most straightforward time scale for Japan's long history and culture can be said to be the imperial period.
Although the concept of era name remains, there is no concept of imperial period. This is not to say that history textbooks and all Western calendar notations should be replaced with the Imperial Period. At the very least, we should recognize that Japan's history is long and that Japanese children were born into it, and that we have some role to play in inheriting it, and that we should be proud of it. The revival of is important.
